Sabse Uccha Abhishek

Chinta aur andhere ke beech anand ka tel

Bhajan 45 ki roshni mein yeh sandesh dikhata hai ki anand sirf bhavna nahin, balki aatmik shakti hai, jo chinta, andhere aur thakan ke beech dil ko parmeshwar ki taraf uthati hai.

Anand aatmik shakti hai
Chinta aur andheri soch anand ko rok deti hai
Stuti dil ka vatavaran badalne wala chunav hai

Humein aksar bahari sthiti se zyada andar ki chinta thaka deti hai. Ek hi baat ko baar-baar sochna, andeshon ko dil mein jagah dena aur andhere nateejon ko pehle hi sach maan lena anand ki shakti ko daba deta hai.

Pavitra Shastra anand ko sirf mizaj nahin maanta. Anand ka tel ek aatmik sachchai hai. Jab dil parmeshwar ke samne uthta hai, jab zubaan stuti karti hai, aur jab chinta ke badle parmeshwar ki sachchai ko pakadti hai, to andar ka vatavaran badalne lagta hai.

Anand ka matlab yeh nahin ki dukh maujood nahin. Masihi anand dukh se bhaagta nahin, balki dukh ke beech parmeshwar ko dekhta hai. Isliye stuti ek chunav hai. Hum apni soch ko belagaam nahin chhodte; hum use parmeshwar ke samne jhukana seekhte hain.

Sabse uccha abhishek woh hai jo dil ko parmeshwar ki taraf anand se khol de. Jab kalisiya aur parivar is anand mein chalte hain, to vatavaran badalta hai, thake hue log saans lete hain, aur parmeshwar ki upasthiti aur saaf mehsoos hoti hai.