Vyakhyan

Pratiksha

Markus 4, Romiyon 8, Sabhopadeshak 3, Galatiyon 6, 1 Kurinthiyon 3, Yashayah 42, 1 Thessaluniki 5 aur 2 Timuthiyus 2 ke aadhaar par yeh sandesh batata hai ki pratiksha haar maanna nahi, balki Parmeshwar ke samay ko sweekar karne wala vishwas hai. Hum bote hain aur paani dete hain, par jeevan aur vriddhi Parmeshwar deta hai.

Missio Dei

Missio Dei Atma ke phal, andaruni gathan, aguvai aur Parmeshwar ke mission ko jodta hai. Parmeshwar ka mission hamara banaya hua prayojan nahi. Woh Parmeshwar se shuru hota hai, charitra aur bulahat ko saath gadhata hai, aur logon ko duniya mein chhoti par sachchi lehron ki tarah bhejta hai.

Eliyah aur Elisha

Karmel ki vijay ke baad Eliyah ke tootne aur Elisha ko abhishekit karne ki bulahat ke madhyam se yeh sandesh poochta hai ki ek vyakti ke utsah ke baad kya bachta hai. Parmeshwar ka kaam ek nayak mein band nahi rehna chahiye; use virasat, gathan, samuday aur sthayi shanti mein aage badhna chahiye.

prashikshan aur gathana

naya niyam ke oonche maanakon ke samne niraasha hue bina, hamein pavitra atma ki paripoornata aur navajanme atma ki vriddhi ko saath samajhna hai. keval apni taakat par aadhaarita prashikshan se aage badhakara, jeevan-aadhaarita aatmik gathana ki ora badhane ka raasta yahi hai.

kalisiya aur vyavastha

kalisiya vyavastha aur charavaahi ka samuday hai, jabaki pairaacharcha kalisiya ka vikalpa nahin, balki usaki sahaayata karne wala karyakshetra hai. jaise-jaise vardan aur netritva badhata hai, vaise-vaise aur adhik vinamrata aur sanyama ki avashyakata hoti hai.

prasanna parmeshwar

pavitrata prem paane ki sharta nahin hai, balki prem paae jaane ke karna phalita hone wala jeevan hai. hamein yeshu mein parmeshwar ki prasannata ki vaastavika chhavi ko phir se jaanana hai aur susamachar ke sevak banana hai jo doosaron ko bhi isi anand mein parmeshwar ke paas laate hain.

susamachar aur aatmik poshan

hum dekhenge ki kaise vyavastha aur usake niyam masih mein poori tarah se poore hote hain, aur unaka arth va disha nae vacha mein kaise jaari rahati hai. shishyatvaa ka asali lakshya keval niyamon ka paalana nahin, balki parmeshwar ke prati prem ko aur gahara karna hai.

vyavastha aur charavaahi

yoohanna 21 mein chhote memanon aur bhedaon, 'khilaane' aur 'charaane' ke bheda se shuruaata karte hue, hum paadari ke taur par logon ki avastha ke anusaar poshan, moosa ki vacha se nai vacha tak susamachar ki sanrachana, vyavastha ke laabha aur usaki seemaaon ko vistaara se samajhate hain.

dayaabhaava se seva (2)

isa shiksha mein hum parmeshwar ki vishesha aur saamaanya anugrah ke santulan par dhyaana dete hain, aur seekhate hain ki kaise dhan, peshevara kshamataaen, saamaajika vishwas, dayaabhaava se seva, aur aarthik prabandhana ke prabhunishtha bhaava ko susamachar ki seva ke upakarna banakar upayoga kiya ja sakta hai.

parmeshwar ki gati

bhajana sanhita 131 aur matti 16 va 23 adhyaaya ke aadhaar par, hum parmeshwar ke rajya ke usa ulata siddhaanta ko samajhenge jisamein jitana adhik hum pakadate hain, utana hi khote hain, aur jitana adhik chhodate hain, utana hi paate hain. isamein pavitra atma ki prabhuta, parmeshwar ki gati, aur svastha atma-samman ki punahsthaapana ki baaten bhi shaamila hain.

svastha atmasammaana

bhajana sanhita 131 ke prakaasha mein hum namrata aur ghamand, sharton ke aadhaar par sveekriti paane ki pravritti, keval astitva ke karna premita pehchan, aur parmeshwar mein svastha atmasammaana ki bahaali ke vishay ko samajhate hain.

atmanirbhar seva (1)

1 kurinthiyon 9 ke aadhaar par, hum paaranparika bheje jaane vaale mishan mein aae badlav, jeevanmoolaka mishan, paadari seva aur peshe ka santulan, aarthik svatantrata aur atmanirbhar seva ki aatmik gaharaai ko samajhenge.

atma-mana-sharir aur vyavastha

yeh shikshana hamein parmeshwar ke anugrah aur vachan ko likhakara sahejane ki vyaavahaarika aadata se shuru karta hai. phir yeh samajhaata hai ki atma (mana) ki vyavastha kaise kshanika dopaamina sukha aur deerghakaalika anand se alag hoti hai, aur kyon hamein teevra uttejana se shaanta, sthaayi santosha ki ora badhane ka abhyas karna chahiye.

prem aur sevak

1 kurinthiyon 9 ke aadhaar par, yeh vichar kiya gaya hai ki padhaaai, digri ya visheshagyata ka uddeshya atma-pramaanana nahin, balki aur adhik logon tak premapoorvaka pahunchane ki taiyaari hona chahiye.

vichaaron ki svatantrata

jitana hum vichaaron ko jabaradasti niyantrita karne ki koshisha karte hain, ve utane hi majboot hote jate hain. isa sandesha mein hum seekhenge ki kaise pavitra atma par bharosa karke aur dhyaana ko sahi disha mein modakara vichaaron ki asali svatantrata paai ja sakati hai.

shatbhuja

shatbhuja ki upama ke dvara hum seekhate hain ki parmeshwar ka vachan, aatmik vardan, charitra, anubhav, nirantarata aur kathinaai ko viveka ke saath santulita karke ek sevak aur aguve ke roop mein kaise badhaen.

parmeshwar ka rajya

isa shikshana mein hum seekhate hain ki hamaara vishwas kisi samooha ya vyakti par nahin, balki parmeshwar aur usake vachan par aadhaarita hona chahiye. hum utpatti se lekar prakashitvakya tak parmeshwar ke rajya ki mahaana kahaani ko pakadane aur usamein sthira rahane ka abhyas karte hain.

ahankaara aur namrata

neetivachan 27 aur 1 patarasa 5 ke siddhaanton ke anusaar, hamein apne aapako uncha karne ki pravritti ko chhodkar, parmeshwar dvara die gae varadaanon aur netritva ko kalisiya ki bhalaai ke lie sanyama aur vinamrata ke saath prayoga karne ka abhyas seekhna hai.

paripakvata aur mausam

main charcha aur seva ke pravah ko vasanta, greeshma, sharada, aur sheeta ke mausamon ke roop mein dekhata hoon, aur bataata hoon ki hum paripakvata aur sardi ke samay ko kaise samajhen aur agali aatmik jaagriti ki taiyaari kaise karen.

santulan

yahoshu 1:7 ke aadhaar par hum seekhate hain ki kaise adheerata aur ativaada se bachakara, parmeshwar ke samay aur mausam ko pahachaanakara, logon ke saath charavaahi mein vivekapoorna santulan rakhate hue, aur har siddhaanta ke ujaale-chhaaya ko samajhakara, ek svastha aur phaladaayi maseehi jeevan jien.

anta samay adhyayana (3)

matti 2 mein yeshu ki raajasatta, yahejakela ke mandir aur nae yarooshalema ka yathaartha, jakaryah 14 mein jaitoona pahaada par uddhaara aur jakaryah 12 mein israel ke pashchatap ko jodate hue, punaraagamana karne vaale raja yeshu ki tasveera ko samajhate hain.

maanavata ki do asaphalataaen

prakashitvakya 17-18 aur 11 adhyaaya ke prakaasha mein, hum sarakaara aur baajaaara ki asaphalataaon, pashu aur baabela ke bheda, do gavaahon ki seva, aur kalisiya ko sansaara ke namaka ke roop mein kisa disha mein prarthana karani chahiye, ina baaton ko vistaara se samajhate hain.

antakaala adhyayana (1)

prakashitvakya 6 ke chaara ghodae, daniyel 9 ke saata saal ka vacha, aur jakaryah 14 mein punaraagamana ke drishya ko jodakara, hum virodhi masih aur antim yuga ki ghatanaaon ko baibil ki badai kahaani mein samajhate hain.

kaam aur aatmikta

thissaluneekiyon ke pahale patra ke sandarbha mein, main karya, prem, atmanirbhar seva, peshevara vikaasa aur moolya nirmaana ki aatmikta ko jodakara samajhaata hoon.