Pratiksha

Nibandh ---

Pratiksha ka matlab haath par haath rakhkar kuch na karna nahi hai. Pratiksha haar maanna bhi nahi hai. Kai baar sachchi pratiksha bhaagne-daurne se zyada vishwas maangti hai. Jo cheez abhi aankhon se nahi dikhti, agar hum uski asha rakhte hain, to hum dhairya ke saath uska intezar karte hain. Kisan jab pehli aur aakhiri baarish ka intezar karta hai, to woh isliye nahi baitha hota ki usne sab chhod diya. Woh isliye rukta hai kyunki use beej ke andar jeevan par bharosa hota hai.

Is vishay ka pichhla sandarbh bhi zaruri hai. Isse pehle hum prem ke baare mein baat kar rahe the, aur 1 Kurinthiyon 13 mein prem ka ek kendriya gun hai lamba dhairya. Prem sirf achchi bhavana nahi hai. Prem woh kshamata hai jo asha aur ummeed ke saath ruk sakti hai. Isliye pratiksha prem se alag nahi hai. Agar main kisi se prem karta hoon, to us vyakti ki raftaar ko apne haath mein pakadkar zor se nahi badal sakta. Mujhe us samay ka adar karna hoga jisme Parmeshwar uske andar kaam kar raha hai.

Isliye maine vyakhyan mein khaali jagah wala handout diya. Agar har uttar pehle se bhara ho, to suvidha hoti hai, lekin baat gehri nahi baithti. Humein vachan kholkar dekhna, baat likhna, aur phir apne shabdon mein use dobara kehna padta hai. Pratiksha bhi isi tarah hai. Agar koi aur hamare liye sab kuch kar de, to dekhne mein jaldi lagti hai, par asli roopantaran tab hota hai jab vachan hamare andar dheere dheere pachta hai.

Sabse pehle humein yeh pakadna hai ki jeevan ki vriddhi insaan ke niyantran mein nahi hai. Markus 4 mein beej ugta hai, par aadmi nahi jaanta ki kaise. Jeevan hamari samay-suchi ke anusaar nahi chalta. Hum jaldi parinam, jaldi badlav, jaldi phal dekhna chahte hain. Lekin Parmeshwar har cheez ko apne samay par sundar banata hai.

Romiyon 8 kehta hai ki jo hum nahi dekhte, agar uski asha rakhte hain, to dhairya se intezar karte hain. Sabhopadeshak 3 kehta hai ki Parmeshwar ne har cheez ko uske samay par sundar banaya. Dono ko saath rakhein to pratiksha ka hriday saaf ho jata hai. Humein sab kuch nahi pata. Vyakti kab badlega, vriddhi kab dikhegi, phal kab nazar aayega, yeh humein nahi pata. Par isi anjaanpan mein hum haar nahi maante; isi mein hum Parmeshwar par bharosa karte hain.

Log bhi isi tarah hote hain. Jitna hum kisi se prem karte hain, utna hi chahte hain ki woh jaldi badal jaye. Parivar, pati-patni, kareebi dost, kalisiya ke log, shishya, in sab ke saath hum aur bhi jaldi bechain ho jaate hain. Lekin log aam taur par hamari ichchha ke anusaar turant nahi badalte. Iska matlab yeh nahi ki badlav nahi hota. Jise Parmeshwar ne Atma diya hai, woh zarur badhega aur phal dega. Bas uski raftaar aur uska tareeka hamare haath mein nahi hai.

Rishte jitne kareeb hote hain, pratiksha utni mushkil ho jaati hai. Door ke logon ke liye hum dayalu ho sakte hain, par ghar ke logon, jeevan-saathi, ya har hafte milne wale samuday ke logon se hum jaldi parivartan maangne lagte hain. Par prem ke rishte kam nahi, zyada dhairya maangte hain. Vivaah, shishyata aur samuday jeevan agar komalta aur pratiksha par na tikey, to rishte ek doosre ko lagataar khurachne lagte hain.

Isi liye Galatiyon 6 bahut mahatvapurn hai. Bhala karte karte nirash na ho. Agar hum haar na maanein to samay aane par katni hogi. Iska matlab yeh nahi ki logon ko zabardasti kheenchna hai. Iska matlab hai ki samay hai, aur Parmeshwar ka samay hai. Pratiksha Parmeshwar ke samay ko sweekar karne wala vishwas hai. Jab mera swabhav, meri jaldbazi, meri samay-suchi Parmeshwar ke samay se aage nikal jaati hai, tab main prem ke naam par bhi kisi ko chot pahucha sakta hoon.

1 Kurinthiyon 3 bhi isi baat ko dikhata hai. Paulus ne boya, Apollos ne paani diya, par badhane wala Parmeshwar hai. Hamara kaam bona aur paani dena hai. Bachche ko paalne mein bhi aisa hi hai. Bachcha jaldi bada ho jaye, yeh ichchha swabhavik hai, par maa-baap bachche ko zor se bada nahi kar sakte. Hum doodh dete hain, sambhalte hain, surakshit jagah dete hain, par jeevan ko badhana Parmeshwar ka kaam hai.

Bachche ka udaharan bahut saral hai, par bilkul sahi hai. Maa-baap chahte hain ki bachcha jaldi diaper chhod de, jaldi khana khaye, jaldi khud chalne lage. Par jo unke haath mein hai, woh hai khilana, sulana, god mein lena aur surakshit vatavaran banana. Kisi ko bhi apne bal se bada kar dene ki shakti insaan ke paas nahi. Logon ko khada karne ka kaam bhi isi tarah hai. Jo hum kar sakte hain, use vishwas-yogyata se karein, aur jeevan ki vriddhi Parmeshwar ko saup dein.

Yashayah 42 humein Parmeshwar ka swabhav dikhata hai. Woh toote hue sarpat ko nahi todta, bujhne wali batti ko nahi bujhata. Parmeshwar kamzor jeevan ko keemti maanta hai. Isliye humein bhi kamzor logon ko jaldi judge karke, jaldi chhodkar, jaldi nishkarsh nikal kar nahi dekhna chahiye. 1 Thessaluniki 5 kehta hai ki kamzor man walon ko utsahit karo, nirbalon ko sambhalo, sab ke prati dheeraj rakho. Yeh sirf achcha aadmi banne ki baat nahi; yeh Parmeshwar ke swabhav mein dhalne ki baat hai.

2 Timuthiyus 2 is baat ko bahut vyavaharik banata hai. Prabhu ka daas jhagda karne wala nahi, sab ke prati komal, sikhane mein yogya, aur dhairya rakhne wala hona chahiye. Jo virodh karein, unhe bhi namrata se samjhana hai, kyunki man-phirav aur satya ka gyan dene wala Parmeshwar hai. Yahin ek bahut mahatvapurn baat aati hai. Badlav pratiksha ke andar hota hai. Gussa karne se log gehre roop se nahi badalte.

Iska matlab yeh nahi ki pratiksha karna chhod dena hai. Humein bona bhi hai, paani bhi dena hai, sikhana bhi hai, samjhana bhi hai, sambhalna bhi hai. Par agar in sab ka kendra chinta aur jaldbazi ho, to vyakti dab jaata hai. Prem ke naam par baar baar khurachna, chinta ke naam par jad hila dena, ped ko bada nahi karta.

Ped lagane wale vyakti ki kahani yahan bahut madad karti hai. Achcha mali koi jadui shakti se ped ko bada nahi karta. Woh jad ko aaram se phailne deta hai, mitti ko dhang se bhar kar dabaata hai, aur phir roz roz ped ko nikal kar nahi dekhta. Jo log prem ke naam par subah-shaam ped ko dekhte, chhaal khurachte, jad hilaate hain, ve asal mein ped ko nuksan pahucha dete hain.

Guo Tuotuo ki kahani ka teekha pehlu yahi hai. Woh kehta hai ki mere paas ped ko sada jeevit rakhne ki koi alag shakti nahi. Main bas uski prakriti ka samman karta hoon. Jad ko phailne deta hoon, mitti ko sthir karta hoon, aur phir use baar baar pareshan nahi karta. Doosre log prem ke naam par uski chhaal khurachte aur jad hilaate hain. Us pal prem prem nahi rehta; woh hanikarak chinta ban jaata hai.

Yeh kahani rajneeti, shiksha, charwahi, parivar, sab par lagu hoti hai. Agar koi logon se prem ke naam par har roz naya aadesh de, subah shaam bulaaye, lagataar jaldi karaye, to log apne jeevan ka kaam nahi kar paate. Ped ko badhna hai, lekin hum uski jad hila rahe hain. Jeevan dene wali aguvai beparwah nahi hoti; woh jaanti hai ki jeevan ko badhne ke liye jagah chahiye.

Isliye humein rukna seekhna hai. Dheeraj rakhna seekhna hai. Parmeshwar ko us vyakti ke andar apna kaam karne ki jagah deni hai. Jo achcha kaam Parmeshwar ne shuru kiya hai, woh use poora karega. Agar yeh vishwas hai, to hum logon ko apni jaldbazi se nahi, komalta se prem kar sakte hain.

Ant mein pratiksha Parmeshwar ke swabhav mein bhag lene ka raasta hai. Parmeshwar ne hamare saath bhi dhairya rakha hai, aur aaj bhi rakhta hai. Isliye humein kamzor jeevan ko sambhalna, gusse se badlav laane ki koshish na karna, aur Parmeshwar ke samay par vishwas rakhte hue bona aur paani dena hai. Pratiksha kamzori nahi; vishwas hai.

Vishay Saar ---

1. Pratiksha haar maanna nahi hai

Pratiksha nirasha nahi, balki us kaam par vishwas hai jo abhi aankhon se nahi dikhta. Kisan baarish ka intezar isliye karta hai kyunki use beej ke jeevan par bharosa hai. Isi tarah pratiksha vishwas ka sakriya roop hai.

2. Jeevan insaan ke niyantran mein nahi hai

Beej kaise ugta hai, aadmi poori tarah nahi jaanta. Vyakti ka man kab khulega, vishwas kab badhega, aur phal kab dikhega, yeh bhi hamare haath mein nahi. Jeevan ka malik Parmeshwar hai.

3. Pratiksha Parmeshwar ke samay ko sweekar karna hai

Jab parinam jaldi nahi dikhte, dil bechain hota hai. Par Sabhopadeshak kehta hai ki Parmeshwar har cheez ko samay par sundar banata hai. Pratiksha meri ghadi ko Parmeshwar ki ghadi ke saamne rakhna hai.

4. Haar na maanein to samay par katni hoti hai

Galatiyon 6 humein bhala karte karte nirash na hone ko kehta hai. Pratiksha rukna nahi, balki nirasha se ladte hue prem, seva aur vishwas ko jaari rakhna hai.

5. Hamara kaam bona aur paani dena hai

Paulus ne boya, Apollos ne paani diya, par badhane wala Parmeshwar hai. Maa-baap, shikshak, charwahen aur aguve sab malik nahi, palanhar sevak hain.

6. Log dabav se nahi, komal dhairya mein badhte hain

Prabhu ka daas jhagda karne wala nahi, namr aur dhairyavan hona chahiye. Dabav vyavahar ko thodi der badal sakta hai, par gehra man-parivartan Parmeshwar ke kaam se hota hai.

7. Kamzor jeevan ko keemti samajhna Parmeshwar ka swabhav hai

Parmeshwar toote hue sarpat ko nahi todta aur bujhne wali batti ko nahi bujhata. Hamari pratiksha dikhati hai ki hum Parmeshwar ko kaisa maanta hain.

8. Gussa karne se badlav nahi aata

Gussa vyakti ko kholne ke bajay aksar band kar deta hai. Prem ke naam par lagataar jaanchna aur hilaana vyakti ko bachata nahi, chot pahucha sakta hai.

9. Achcha vatavaran bana kar intezar karna hai

Achcha mali jad ko phailne deta hai aur phir baar baar ped ko nahi hilaata. Vyakti ko bhi surakshit sambandh, vachan aur sahi vatavaran chahiye.

10. Parmeshwar jo shuru karta hai, use poora karta hai

Philippiyon 1 ka vishwas yahi hai ki jisne achcha kaam shuru kiya, woh use poora karega. Yeh vishwas humein bechain niyantran se mukt karta hai.

11. Pratiksha laaparwahi nahi, zimmedar dekhbhal hai

Intezar ka matlab kuch na karna nahi. Humein sikhana, utsahit karna, sambhalna aur paani dena hai. Par sab kuch is svikaar ke saath karna hai ki badhane wala Parmeshwar hai.

12. Kareebi rishte zyada komalta maangte hain

Door ke logon ke saath hum dhairyavan ho sakte hain, par ghar ke logon ke saath jaldi ho jaate hain. Isi liye dhairya koi amurta gun nahi; roz ka abhyas hai.

13. Bechain jaanch jeevan ko chot pahucha sakti hai

Guo Tuotuo ki kahani mein log prem ke naam par chhaal khurachte aur jad hilaate hain. Baar baar ki chintit jaanch jeevan ki prakriti ko hi kamzor kar sakti hai.

14. Aguvai ko jeevan ke liye jagah banani hai

Achchi aguvai sirf aadesh dene aur jaldi karane ki kshamata nahi. Woh aisi mitti taiyar karti hai jahan log apna jeevan aur bulahat phir se paa sakein.

15. Pratiksha Parmeshwar ke swabhav mein bhag lene wala prem hai

Pratiksha sirf vyaktitva ka gun nahi. Yeh Parmeshwar ke dhairya se bana hua prem hai. Hum rukte hain kyunki humein us par bharosa hai.