Prasanna Parmeshwar

Nibandh ---

yeh kehna theek nahin ki hum pavitra hain isliye prem paate hain. sahi baat yeh hai ki hum prem pa chuke hain, isliye pavitra ho sakte hain. yeh soch ki hamein apne karmon se parmeshwar ko prasanna karna hai, susamachar ke bilkula vipareeta hai. hum isliye nahin badalate ki parmeshwar hamein sveekaara karen, balki kyonki hamein pahale hi dharmi thaharaaya gaya hai aur parmeshwar ki santaana bana diya gaya hai, vaheen se hamaara jeevan aur pavitrata shuru hoti hai.

iseelie baaibala adhyayana ya shishyatvaa mein auchitya aur putratva pahale sikhaaya jata hai. hamaara vishwas isa par aadhaarita hai ki 'mainne kya kiya' nahin, balki 'parmeshwar ne masih mein mujhe kaise apanaaya'. pahale hamaari pehchan badalati hai, phir jeevan mein badlav aata hai. jise prem mila hai, vahi prem mein chala sakta hai; jise sveekaara kiya gaya hai, vahi pavitrata ki ora badha sakta hai.

yaheen par susamachar ke sevak ki bhoomika mahatvapurn ho jati hai. sevak keval niyamon ka gyaata nahin hai. woh logon ko vidhivaadi dabaav mein nahin daalta, balki susamachar ki sachchai samjhaakar unhen Parmeshwar ke paas laata hai. yadi sevak susamachar ko na samjhe to uski seva bhi vidhivaadi aur purane niyam jaisi ho jati hai. isliye susamachar ko ek baar sunkar chhod dene ke bajaay, baar-baar man mein bithana zaruri hai.

mukhya antara hai 'krodhita parmeshwar ki soch' aur 'prasanna parmeshwar' ke beecha. bahut se loga parmeshwar ko aisa maanate hain jo hamesha niraasha, krodhita aur 'phir vahi galati?' kahane vaale hain. hum kahate hain ki parmeshwar prem karte hain, lekin dila ke bheetar kaheen lagta hai ki ve hamein majaboori mein hi prem karte hain.

agar yeh soch gahari ho jaae to vishwas ka maahaula bhaari ho jata hai. parmeshwar ke samne jaane mein dara lagta hai, hamesha daanta khaane ki aashanka rahati hai. prarthana mein svatantrata nahin rahati, aur pashchatap bhi jeevan ki ora nahin, balki danda se bachane ka prayaasa bana jata hai. aisa vishwas oopara se ganbheera dikha sakta hai, lekin bheetar se parmeshwar ke nikata jaane ki shakti kho deta hai.

susamachar isa tasveera ko poori tarah badala deta hai. yeshu mein hamaari kaanooni samasya hala ho gai hai. agar yeh hala na hoti to hum keval nyay ke paatra hote. lekin masih ne hamaare paap aur dosha ka samaadhaana kar diya hai, isliye parmeshwar masih mein hamein keval nyay ki drishti se nahin, balki prasannata aur prem se dekhate hain.

yahi naya niyam ki sabse badi kranti hai. hamaare man mein purane aur naye niyam ki soch ka badlav hona chahiye. Vidhivaad ke tahat Parmeshwar se sambandh aur Masih mein Parmeshwar se sambandh ek jaise nahin ho sakte. hamein pavitrata ki khoj karni hai, lekin woh dar se nahin, premita hone ke pratyuttar mein honi chahiye.

jo vyakti prasanna parmeshwar ko jaanata hai, woh parmeshwar ke paas daudata hai - sirf tab nahin jab sab theeka ho, balki jab woh girata hai tab bhi. isaka arth yeh nahin ki woh paap ko halke mein leta hai, balki woh paap ko chhupaane ke bajaaya parmeshwar ke paas le jata hai aur punarsthapanaaa paata hai. agar hum maanen ki parmeshwar hamein moolatah naapasanda karte hain, to paap karte hi bhaagenge, lekin agar hum yeshu mein apni sveekriti par vishwas karen, to paap ke saath bhi parmeshwar ke paas dauda sakte hain.

koriyaai vishwas sanskriti mein kabhi-kabhi ek kathorata a jati hai - jaise badae se daanta khaane ki taiyaari, aur vishwas ko bhaari aur daraavana samajhna. doosari ora, kuchh sanskritiyon mein vishvaasi parmeshwar ke paas adhik svatantrata se aate hain. svatantrata ka arth anushaasanahinata nahin, balki prasannata se parmeshwar ke sameepa aana hai, aur yeh susamachar mein lautana jaroori hai.

aakhiri hisse mein paulus ke parivartana aur uddhaara ke kshana ki charcha aati hai. stiphana ki ghatana, damishka mein yeshu ka prakata hona, aankhon se chhilaka utarana aur ananiyaasa se milana - ina sabake beecha savaala uthata hai ki 'kya paulus usa samay uddhaara pa chuka tha?' main ise yaantrika roop se baantane ke bajaaya samajhaata hoon ki parmeshwar ki prakatata aur vishwas ki prakriya har kisi mein alag ho sakati hai.

koi paulus ki tarah achaanaka yeshu se milta hai, koi srishti ko dekhakara parmeshwar ke astitva ki ora aakarshita hota hai. koi sochata hai ki agar parmeshwar hain to unhonne svayan ko jaroora prakata kiya hoga, aur yeh yeshu ke dvara hua - isliye woh vishwas ki ora badhata hai. koi jeevan bhara vishwas mein chalata hai, koi kroosa ke bagala ke chora ki tarah antim kshana mein vishwas sveekaara karta hai.

moola baat yeh hai ki parmeshwar hamein masih mein dekhate hain. yeshu par vishwas ke kshana bhi hamaare puraane svabhaava, soch, bhaasha aur paap ke avashesha raha sakte hain. lekin parmeshwar hamein keval unheen kamajoriyon se nahin dekhate. romiyon ki bhaasha mein kahen to parmeshwar hamein masih mein dharmi thaharaae hue maanate hain. aur usi pehchan mein hum pavitrata ki ora badhate hain.

isliye pavitrata parmeshwar ka prem paane ki sharta nahin hai. pavitrata woh prakriya hai jisamein premita vyakti prem mein badhata hai. susamachar ka paripakva phal hai - apana jeevan parmeshwar ko samarpita karna aur susamachar ke lie khud ko arpita karna. lekin yeh yaatra bhi dara se nahin, balki premita hone ki sthiti se shuru hoti hai.

anta mein, hamein jisa sevak ka aadarsha rakhana hai, woh spashta hai - hamein susamachar ka sevak banana hai. aisa sevak jo logon ko parmeshwar ke samne aur dabaava mein na daale, balki yeshu mein unhen parmeshwar ke paas daudane ke lie prerita kare. pavitrata ki baat karen to premita ki pavitrata ki baat karen, pashchatap ki baat karen to parmeshwar ke paas lautane ke marga ki baat karen, aur parmeshwar ko krodhita nahin, balki masih mein hamase prasanna pita ke roop mein dikhaaen.

Vishay Saar ---

1. hum pavitra hone ke karan prem nahin paate

Mool vaakya yahi hai: pavitrata prem paane ki shart nahin. Masih mein pehle prem, sveekar aur putratva milta hai; phir us prem ke andar pavitrata ka jeevan ugta hai.

2. auchitya aur putratva jeevan ke badlav se pehle aate hain

Parmeshwar pehle humein Masih mein dharmi thaharate hain aur apni santaan banate hain. Uske baad vyavahar badalta hai. Agar pehchan badle bina karma badalne ki koshish karenge, to vishwas jaldi bojh ban jayega.

3. susamachar ka sevak niyam batane se zyada karta hai

Sevak ka kaam sirf yeh kehna nahin ki yeh karo, yeh mat karo. Use logon ko susamachar ke andar Parmeshwar ke paas le jaana hai. Niyam bina susamachar ke dil ko kathor ya dara hua bana sakte hain.

4. vidhivaadi seva logon ko Parmeshwar se dara sakti hai

Jab seva ka rang sirf daant, dabav aur dosh ho jata hai, log Parmeshwar ke samne khulkar nahin aate. Pashchatap bhi jeevan mein lautna nahin, danda se bachne ki koshish ban jata hai.

5. krodhit Parmeshwar ki chhavi dil ko door kar deti hai

Kai logon ke andar Parmeshwar ki tasveer hoti hai: 'phir galti ki?' Agar dil mein yahi chhavi baithi ho, to vyakti girte hi Parmeshwar ke paas bhaagne ke badle chhupne lagta hai.

6. susamachar Parmeshwar ko Masih mein prasanna Pita ke roop mein dikhata hai

Yeshu mein hamare paap aur dosh ka kanooni sawal sulajh gaya. Isliye Parmeshwar humein bas sahan nahin kar rahe. Ve Masih mein humein prem se dekhte hain, apni santaan ki tarah dekhte hain.

7. naye vacha ki soch mein badlav zaruri hai

Pavitrata chhodne ki baat nahin. Pavitrata ki jad badalne ki baat hai. Purani soch mein dar pehle aata hai; naye vacha mein prem pehle aata hai, aur dar ki jagah putratva se jeena shuru hota hai.

8. prasanna Parmeshwar ko jaanne wala girkar bhi unke paas daudta hai

Yeh paap ko halka samajhna nahin. Balki jab paap hota hai, tab use chhupaane ke badle Parmeshwar ke paas le jaana hai. Jo jaanta hai ki Pita Masih mein mujhe sveekar karte hain, wahi sach mein laut sakta hai.

9. sanskritik kathorata susamachar ko dhundhla kar sakti hai

Kuchh sanskritiyon mein badaon ke samne hamesha daant khane ka dar hota hai. Agar wahi bhaav Parmeshwar par chipak jaye, to vishwas ka mahaul bhaari ho jata hai. Susamachar humein is kathor chhavi se bahar laata hai.

10. achchi seva logon ko sikodti nahin

Achchi ministry logon ko aur chhota, dara hua aur dabaa hua nahin banati. Achchi seva paap ko halka nahin karti, par logon ko Yeshu ke paas aane ki himmat deti hai. Logon ka dil Parmeshwar ki or khulna chahiye.

11. Parmeshwar ke paas svatantrata se aana anushasan ke viruddh nahin

Svatantrata ka matlab beparwahi nahin. Masihi svatantrata ka matlab hai ki main Masih ke karan Pita ke paas aa sakta hoon. Yeh svatantrata hi pavitrata ko garam aur jeevit banati hai.

12. Paulus ka parivartan ek mechanical formula nahin

Stephen ki ghatna, Damascus ka prakash, aankhon ki parat hatna, Ananias se milna - in sab mein Parmeshwar Paulus ko pakad rahe the. Har vyakti ki vishwas yatra ek hi pattern se nahin chalti.

13. Parmeshwar ki prakatata har vyakti ke jeevan mein alag ho sakti hai

Koi achanak prakash se milta hai, koi srishti ke madhyam se, koi vichar aur khoj ke madhyam se. Mukhya baat yeh hai ki Parmeshwar khud ko prakat karte hain aur vyakti ko Masih ki or bulate hain.

14. dharmi thaharaya jaana vartamaan ki poornata par adharit nahin

Vishwas karne ke baad bhi purani aadatein aur kamzoriyaan reh sakti hain. Lekin Parmeshwar humein sirf hamari adhuri sthiti se nahin dekhte. Ve humein Masih mein dharmi thaharaya hua dekhte hain.

15. Parmeshwar humein Yeshu mein dekhte hain

Yahi Romans ka bada sach hai. Hamari pehchan Masih mein hai. Isliye hum apni kamzori se bhaagte nahin, par us pehchan mein khade hokar badhte hain.

16. pavitrata premita vyakti ki vriddhi hai

Humein pavitra hona hai, lekin prem paane ke liye nahin. Hum prem pa chuke hain, isliye pavitrata ki or badhte hain. Yeh farq chhota lag sakta hai, par poora vishwas isi par badal jata hai.

17. susamachar ka sevak prasanna Pita ko dikhata hai

Sevak ka kaam logon ko aur zyada dosh ke neeche daba dena nahin. Use dikhana hai ki Masih mein Pita hamein bulata hai, sambhalta hai, uthata hai aur apne paas laata hai.

18. nishkarsh: Parmeshwar ka anand logon ko unke paas daudata hai

Antim baat yahi hai: hum aise sevak banein jo logon ko Parmeshwar se door nahin, paas le jayein. Pavitrata, pashchatap, seva - sabka rang is sach se aaye ki Pita Masih mein apne bachchon se prasanna hai.