santulan

nibandha ---

santulan koi samajhauta nahin, balki paripakvata ki nishaani hai. agar hamein deerghakaaleena, svastha aur phaladaara seva karani hai, to yeh anivaarya hai. yahoshu 1:7 hamein sikhaata hai - na baaen jhuko, na daaen. sachchi saphalata keval josha se nahin, balki vachan ke kendra mein tike rahane se aati hai.

aksara hum achchhi baaton ko pakadate-pakadate ativaada mein chale jate hain. samarpana achchha hai, to lagta hai aur-aur samarpana karna chahiye; maanaka achchhe hain, to unhen lagaataara uncha karte jate hain; jimmedaari achchhi hai, to sab kuchh khud hi uthaane lagte hain. lekin koi bhi achchhi baat agar hada se badha jaae, to woh jeevan dene ke bajaaya dabaava bana jati hai.

hamaare bheetar adheerata aur ativaada donon maujooda hain. hum jaldi phal dekhna chahte hain, jaldi paripakva hona chahte hain, jaldi parinaama paana chahte hain. lekin parmeshwar kabhi adheera nahin hote. pavitrata jeevanbhara ki yaatra hai, aur seva ke bhi apne mausam hote hain. jaise sardi mein jameena ke neeche taiyaari hoti hai, vaise hi seva, samuday, aur loga parmeshwar ke mausam se pahale jabarana phal nahin la sakte.

isliye hamein mausam badalane ki jaldi nahin karani, balki jo jimmedaari aaja mili hai, usamein vishwasyogya rehna hai. jaise nivesha mein vasanta, garmi, patajhada, sardi ke mausam hote hain, vaise hi seva mein bhi taiyaari aur phal ka samay aata hai. sardi mein chupachaapa taiyaari karen, beeja boen; vasanta mein dheere-dheere ankura nikalenge; garmi mein prachura badhaotari hogi. aatmik samajh yahi hai - abhi kauna sa mausam hai, ise pahachaanana.

charavaahi aur shishyatvaa mein yeh santulan aur bhi jaroori hai. kuchh logon ko spashta niyam aur anushasan chahiye - jo jimmedaari se bhaagate hain, buniyaadi aajnyaakaarita bhi nahin nibhaate, unhen dasavaan, ravivaara, jimmedaari, anushasan jaisi baaten sikhaani padati hain.

vaheen kuchh loga aise bhi hote hain jo khud par bahut sakhta hain, apne maanakon se khud ko dabaate rahate hain. aise logon ko aur kasane ke bajaaya, unaki kamajori ko sveekaara karavaana aur parmeshwar mein vishraama sikhaana jaroori hai. samarpita samuday mein khud ko apanaane ki baat ajeeba laga sakati hai, lekin aise logon ke lie yahi susamachar ka sachcha anuprayoga hai.

isliye ek achchha aguva vahi hai jo logon ko samajhe - kaba kasana hai, kaba dheela dena hai. har kisi ko ek hi baat baar-baar kahane se kuchh loga jaagenge, lekin kuchh toota bhi sakte hain. santulita charavaahi ka matlab hai - logon ko sahi dekhna aur unhen upayukta madada dena.

rimanenta (avashishta) thiyoloji ke udaharan se hum dekhate hain ki har jaora ke saath ujaala aur chhaaya donon hote hain. 'bache hue' ki pehchan aaja ke yuvaaon ko, jo dharmanirapekshata ke beecha ji rahe hain, saantvana aur garva deti hai. 'main parmeshwar ke rajya ka vaarisa hoon' - yeh vishwas mushkila samay mein bhi hamein tikaae rakhata hai.

lekin jab yahi jaora hada se badha jata hai, to abhijaatya bhaava a jata hai - hum chune hue hain, baaki sab gira gae hain. isase hum samuday banaane ke bajaaya aalochana aur alagaava ki ora badha sakte hain. achchhi pehchan bhi agar santulan na rahe, to woh vinamrata ke bajaaya alagaava la sakati hai.

ek aur khatara hai - atyadhik jimmedaari ka bojha. kabhi-kabhi lagta hai ki desha ki haalata meri prarthana ki kami se hai, mishan pheelda meri kamajori se gira gaya, ya mere karna loga bhataka gae. jimmedaari achchhi hai, lekin har baat ko apana dosha maanana sachcha vishwas nahin, balki jhoothi jimmedaari hai.

ise main 'uddhaarakarta kompleksa' kahata hoon - sab kuchh mujhe hi karna hai, sabako mujhe hi bachaana hai. lekin parmeshwar kabhi ek hi vyakti par sab kuchh nahin daalate. eliyyaaha ko bhi sab kuchh akele nahin karna padaa, balki parmeshwar ne use elisha ko saunpane ko kaha. parmeshwar kabhi adheera nahin hote, aur na hi sab kuchh ek hi se karavaate hain.

yuvaaon ke lie bhi lagaataara maanaka oonche karte jaana khataranaaka hai. agar har vakta kaha jaae - prarthana bhi khooba karo, padhaaai bhi, mishan bhi, charitra bhi sabamein avvala raho - to bahar se bhale sab achchha dikhe, bheetar se loga thaka sakte hain ya dohari jaindagi jeene lagte hain. kisi bhi cheeja ki ati jahara bana jati hai.

siddhaanton ke jaora mein bhi yahi baat laagu hoti hai. vachan par jaora dena jaroori hai, lekin agar sirf vachan par hi dhyaana rahe, to pavitra atma ke vardan aur saamarthya ko najaraandaaja kar sakte hain. vaheen, vardan aur saamarthya par jaora dene vaale aandolana bhi achchhe hain, lekin santulan na rahe to abhijaatya aur alagaava ki ora ja sakte hain. mishan, vachan, vardan, rimanenta, aaraadhana, prachaara - har jaora mein ujaala aur chhaaya donon hain.

shinasaado ya vinayaarda jaise aandolana vardan, changaai aur atma ki saamarthya ko phir se jaagrita karne mein aasheesha bane hain. lekin agar hum khud ko khaasa prerita adhikara wala samajhane lagen, to samuday alag-thalaga aur vibhaajita ho sakta hai. parmeshwar ki di gai achchhi baaten bhi agar santulan kho den, to jeevan dene ki shakti kho baithati hain.

isliye jaroori hai - upayuktata. 'madhyama raho' ka matlab yeh nahin ki thande ya susta ho jaao, balki yeh ki parmeshwar ke marga par lanbe samay tak tike rahane ke lie, na baaen jhuko, na daaen - aisi buddhimaani seekho. netritva mein bhi - bahut halka hona bhi theeka nahin, bahut kathora hona bhi nahin. nivesha mein bhi - bahut jokhima se darana bhi nukasaanadeha hai, aur bahut jokhima lena bhi. jo kushala hain, ve sookshma santulan sadhan jaanate hain.

Nation A mein ek saathi ne dekha - gaaya sadaka par bina baaen ya daaen jhuke seedhe chalati hai. usi se mainne seekha - basa aise hi chalate raho. na baaen, na daaen jhuko, to saphalata milegi. yeh baat vyaktigata jeevan aur samuday ki drishti donon par laagu hoti hai. parmeshwar ka marga tab poora hota hai jab hum kendra par tike rahate hain, na ki charama par bhaagate hain.

vishay-saara ---

1. yahoshu 1:7 aur santulan ka siddhaanta

yahoshu 1:7 kahata hai - na baaen jhuko, na daaen. saphalata sirf josha ya gati se nahin, balki vachan ke kendra mein tike rahane aur parmeshwar ki disha mein bane rahane se aati hai.

2. adheerata aur ativaada - inase tauba karen

jaldi-jaldi ki sanskriti aur ativaada kabhi-kabhi parinaama to laate hain, lekin vishwas aur seva mein yeh logon ko dabaava aur jabaradasti ki ora le jata hai. parmeshwar ke samne hamein apni adheerata bhi pahachaanani hai.

3. parmeshwar mausam ke anusaar kaam karte hain

pavitrata jeevanbhara ki prakriya hai, aur seva mein bhi mausam badalate hain. sardi mein chupachaapa taiyaari aur beeja bone ka samay hota hai. hamein parmeshwar ke mausam ko jabarana aage nahin badhaaana, balki aaja ki jimmedaari mein nishthaavaana rehna hai.

4. seva mein bhi vasanta, garmi, patajhada, sardi jaise mausam hote hain

sardi mein jab kuchh badalata nahin dikhata, tab bhi taiyaari jaari rahati hai. vasanta mein dheere-dheere ankura nikalate hain, garmi mein phal prakata hote hain. aatmik samajh yahi hai - mausam pahachaano, na parmeshwar se aage badhao, na peechhe raho.

5. har vyakti ke lie kasana aur dheela dena - samay ke anusaar

jinamein buniyaadi aajnyaakaarita aur jimmedaari nahin hai, unhen niyam aur anushasan chahiye. lekin jinaka maanaka bahut uncha hai, unake lie aur dabaava ke bajaaya, kamajori ko sveekaara karavaana aur shaanti dena jaroori hai.

6. khud ko bhi apanaana aana chahiye

samarpita samuday mein khud ko apanaane ki baat ajeeba laga sakati hai. lekin jo khud par sakhta hain, unhen apni kamajori bhi parmeshwar mein sveekaara karani chahiye. hamein maanana hoga - vikaasa mein samay lagta hai.

7. rimanenta thiyoloji - ujaala aur chhaaya

'bache hue' ki pehchan aaja ke yuvaaon ko saantvana aur aatmik garva deti hai. lekin agar yeh jaora badha jaae, to hum khud ko chuna hua aur doosaron ko gira hua maanane lagte hain - yeh abhijaatya bhaava hai.

8. atyadhik jimmedaari aur uddhaarakarta kompleksa

aisa lagana ki sab kuchh mujhe hi karna hai, ya meri prarthana na karne se sab galata ho raha hai - yeh atyadhik jimmedaari hai. jimmedaari achchhi hai, lekin har baat ko khud par lena jhoothi jimmedaari hai.

9. parmeshwar ek hi se sab kuchh nahin karavaate

eliyyaaha ne bhi sab kuchh akele nahin kiya, parmeshwar ne use elisha ko saunpane ko kaha. parmeshwar ka kaam peedhaiyon aur logon ke maadhyama se chalata hai. hamein apana hissa nibhaana hai, lekin parmeshwar ki gati aur baanta par bharosa rakhana hai.

10. oonche maanaka thakaavata aur dohari jaindagi la sakte hain

agar yuvaaon se lagaataara oonche maanaka maange jaaen, to ve bahar se bhale achchhe dikhen, bheetar se thaka sakte hain ya dohari jaindagi ji sakte hain. prarthana, padhaaai, mishan, charitra - sabamein poornata maangana logon ko gira bhi sakta hai.

11. siddhaanton ke jaora mein bhi santulan jaroori hai

vachan par jaora dene vaali kalisiya atma ke varadaanon ko kama aanka sakati hai, aur varadaanon par jaora dene vaale aandolana abhijaatya aur alagaava ki ora ja sakte hain. har jaora mein ujaala aur chhaaya donon hain, isliye santulan jaroori hai.

12. varadaanon ke aandolana mein bhi santulan dekhen

shinasaado ya vinayaarda aandolana ne varadaanon aur saamarthya ko phir se jagaaya hai. lekin agar hum khud ko khaasa prerita samuday maanane lagen, to alagaava aur vibhaajana a sakta hai. achchhi baaten bhi agar vinamrata aur samagrata kho den, to khatara hai.

13. jeevan ke har kshetra mein upayuktata seekhen

netritva mein adhikara aur aatmeeyata ka santulan chahiye; nivesha mein dara aur jokhima ke beecha santulan chahiye. jo kushala hain, ve kabhi charama par nahin jate, balki sookshmata se santulan saadhate hain.

14. na baaen jhuken, na daaen - santulita marga

Nation A mein mainne dekha - baila bina baaen ya daaen mudae seedhe chalata hai. usi tarah, samuday ki drishti bhi kendra par tike rahane se poori hoti hai. chaahe vyaktigata jeevan ho, seva ho, ya samuday ka sapana - santulan mein chalana hi phaladaayi hai.