anta samay adhyayana (3)

nibandha ---

aaie pahale phir se dhaanche ko doharaate hain. daniyel 8-12, prakashitvakya 6, matti 24 aur jakaryah 14 ye mukhya aadhaarashila hain. matti 24 mein yeshu ne jaitoona pahaada par antim yuga ke baare mein pratyaksha roop se shiksha di, aur jakaryah 14 mein vahi jaitoona pahaada aur punaraagamana ka drishya aur vistaara se prakata hota hai.

mera sabase seedha vishwas yahi hai: yeshu raja hain. antim yuga ke vishay jatila hain, matabheda aur vyaakhyaaen bahut hain, sahasraabdeevaada aur pashchaata-sahasraabdeevaada jaisi bahasen bhi hain, lekin sabase pahale hamein yeh thaamana hai ki yeshu sachamucha rajya karne vaale raja hain. ve keval dilaasa dene vaale nahin, balki nyay karne, shaasana karne aur apne logon ko bachaane vaale raja hain.

matti 2 mein poorva se aae jnyaani jo sona, lobaana aur murra laae, ve yeshu ki pehchan ko darshaate hain. sona unaki raajasatta, lobaana unaka mahaayaajaka hona, aur murra unaki mrityu aur balidaana ka sanketa hai. yeshu parmeshwar bhi hain, manushya bhi; mahaayaajaka bhi hain, balidaana bhi; aur saath hi saari prithvi ke raja bhi.

isliye agar hum har bhavishyavaani ko basa roopaka maanakara taala den to hum bahut kuchh kho sakte hain. betalehema ke baare mein bhavishyavaani sachamucha betalehema mein poori hui. raama mein rone-peetane ki bhavishyavaani bhi sachamucha bachchon ki hatya aur maataaon ke vilaapa mein poori hui. har baat ko jabarana shaabdika maanana jaroori nahin, lekin parmeshwar ka vachan hamaari soch se kaheen adhik thosa aur sateeka dhanga se bhi poori ho sakta hai.

sahasraabdeevaada aur pashchaata-sahasraabdeevaada ke pharka ko bhi sankshepa mein chhoona chaahoonga. pashchaata-sahasraabdeevaada maanata hai ki yeshu ke aane se pahale sansaara dheere-dheere sudharata jaaega, jabaki sahasraabdeevaada maanata hai ki yeshu ke punaraagamana ke baad sachamucha ek hajaaara varsha ka rajya sthaapita hoga. lekin asali baat yeh bahasa nahin, balki yeh hai ki chaahe vyavastha jaisi bhi ho, hamaara kendra yahi hai: yeshu phir aaenge aur raja ke roop mein rajya karenge.

yahejakela 40 ke baad ke mandir ka darshana isa vishwas ko aur thosa banaata hai. yeh mandir bandhuaai ke baad bane mandir se aakaara aur vivarana mein alag hai. dakshin, poorva, uttar ke dvara, pavitra sthan, yaajakon ke kaksha - sab kuchh vistaara se varnita hai. parmeshwar ne tanbu ke samay se hi mandir ke vishay mein badaa vistaara aur ganbheerata dikhaai hai. isliye ise keval roopaka maanana uchita nahin lagta.

prakashitvakya mein naya yarooshalema bhi isi tarah hai. vahan nagara ki lanbaai-chaudaaai-oonchaai lagabhaga 1,600 kilomeetara bataai gai hai, jo hamaari kalpana se bahut aage hai. chaahen to ise roopaka maana sakte hain, lekin parmeshwar sachamucha aisa nagara bana sakte hain - isamein koi baadha nahin. parmeshwar hamaari seemita soch se kaheen adhik mahaana aur thosa roop mein apni pratijnya poori kar sakte hain.

jakaryah 14 mein raja yeshu apne logon ko kaise bachaate hain, yeh bahut spashta hai. yarooshalema par hamala hota hai, ghara loote jate hain, nagara ka aadha hissa bandi bana liya jata hai. ise prateekatmaka bhi maana sakte hain, lekin vaastavika yuddha aur bandi banaane jaisa bhi lagta hai. mukhya baat yeh hai ki isa niraasha ke beecha prabhu svayan yuddha karte hain.

jab prabhu ke charana yarooshalema ke poorvi jaitoona pahaada par padate hain, tab pahaada phata jata hai aur ek badai ghaati bana jati hai. matti 24 mein jaitoona pahaada par shiksha, yeshu ka svargaarohana aur phir vaheen se lautana - ye sab isi sthan se judate hain. yeshu jaitoona pahaada par khadae honge, pahaada phatega aur bache logon ke lie bhaagane ka raasta khulega. yeh usa samay ka drishya hai jab parmeshwar apne logon ko virodhi masih ke panje se chhudaaate hain.

jakaryah usiyyaaha ke samay ke bhookanpa ka bhi ullekha karta hai. aamosa 1:1 mein bhi usa bhookanpa ka jaikra hai, jab loga dara ke maare bhaage the. jakaryah 14 ka bhaagana isi dara aur aapaatakaala ki yaada dilaata hai. matti 24 mein bhi peechhe mudakara na dekhane aur turanta bhaagane ki baat isi se judati hai.

woh dina yahova ke lie ek anootha dina hoga - na dina, na raata; andhera hote-hote ujaala hoga. saath hi, yarooshalema se jeevan ka jala nikalega, jo pooraba aur pashchima ke samudron tak jaaega. yeh keval vinaasha ka nahin, balki nyay ke beecha se jeevan aur uddhaara ka dina hai - yahova ka dina.

jakaryah 12 mein israel ke pashchatap ka drishya aur bhi spashta hai. parmeshwar yarooshalema ko sab raashtron ke lie bhaari patthara bana dete hain, aur daaooda ke gharaane va nagaravaasiyon par anugrah aur prarthana ki atma undelate hain. ve jise bheda gaya hai, use dekhakara usi tarah vilaapa karte hain jaise apne ikalaute bete ke lie. yeh woh nirnaayaka kshana hai jab israel yeshu ko pahachaanata aur sveekaara karta hai.

isa tarah antim yuga ki mukhya katha banati hai - yeshu phir aate hain, jaitoona pahaada par khadae hote hain, bandi bane israel ko chhudaaate hain, virodhi masih ko dandita karte hain, aur israel jise bheda gaya dekhakara vilaapa karta hai aur yeshu ko raja maana leta hai. yeh pravah antakaala adhyayana ka kendra hai, na ki kinaara.

israel aur yarooshalema ki kahaani mein ruchi rakhana keval jaanakaari ka vishay nahin hai. jab hum kisi se prem karte hain, to usaki pasanda-naapasanda mein bhi hamaara dila lagta hai. yadi hum parmeshwar se prem karte hain, to unake vacha vaale logon, itihaasa aur rajya ki badai kahaani mein bhi hamaari ruchi honi chahiye. hum jo gaira-yahoodi hain, hamein israel ki kahaani ko baahari ki tarah nahin dekhna chahiye.

anta mein, yeh pravah aaja ki hakeekata se bhi judata hai. chaahe britena, amerika ya koriya ho - koi bhi desha apne aapa surakshita nahin hai. antim yuga mein desha bhi virodhi masih ke aakramana aur nyay ke samne khadae honge. lekin yeh kitana aur kaise hoga, yeh isa par bhi nirbhara karega ki usa desha mein parmeshwar ke loga kaise khadae hain aur kitana sanrakshana hai.

yuddha aur nyay ko halke mein nahin lena chahiye. sabase achchha to yahi hai ki bina yuddha aur bhaari peedaa ke desha bacha jaaen. lekin kai baar manushya kashta ke dvara hi buraai ki sachchai samajhata hai aur jaagata hai. isliye hamein vipatti ki kaamana nahin karani hai, balki daya ki prarthana karani hai - ki desha kama toote, aur adhik loga parmeshwar ki ora lauten.

vishay-saaraansha ---

1. antim yuga ke mukhya shaastron ki punaraavritti

daniyel 8-12, prakashitvakya 6, matti 24 aur jakaryah 14 ko antim yuga ko samajhane ke lie mukhya shaastra maanana chahiye. daniyel mein badai bhavishyavaani ki rooparekha, prakashitvakya 6 mein muharon ki vipattiyaan, matti 24 mein yeshu ki jaitoona pahaada par di gai shiksha, aur jakaryah 14 mein yahova ka dina aur jaitoona pahaada ka drishya milta hai.

2. yeshu hi raja hain

matti 2 mein sona, lobaana aur murra yeshu ki pehchan darshaate hain - sona raajasatta, lobaana mahaayaajakatva, murra balidaana. yeshu parmeshwar aur maanava donon hain, ve mahaayaajaka, balidaana aur sachamucha rajya karne vaale raja hain.

3. bhavishyavaaniyon ko keval roopaka mein seemita na karen

puraane niyam ki bhavishyavaaniyaan aksara aitihaasika roop se poori hui hain. jaise masih ka betalehema mein janma, raama ka vilaapa - ye sab sachamucha ghatita hue. isliye antim yuga ke shaastron ko bhi keval prateekatmaka maanakara na taalen, balki unaki vaastavikata ko ganbheerata se len.

4. vivaada se jayaada jaroori hai mukhya sveekaarokti

sahasraabdeevaada aur pashchaata-sahasraabdeevaada jaise vishayon par charcha ka sthan hai, lekin asali baat yeh hai ki yeshu phir aaenge, ve rajya karenge aur hum unhen raja maanen - yahi sabase mahatvapurn hai.

5. yahejakela ka mandir aur naya yarooshalema

yahejakela 40 ke baad ka mandir bahut vistaara se varnita hai, bandhuaai ke baad ke mandir se alag. ise keval roopaka maanana uchita nahin. prakashitvakya mein naya yarooshalema bhi lagabhaga 1,600 kilomeetara ke nagara ke roop mein varnita hai, jo hamaari kalpana se pare hai. parmeshwar apne vachan ko hamaari soch se kaheen adhik thosa roop mein poora kar sakte hain.

6. jakaryah 14 mein yahova ka dina

jakaryah 14 mein raashtra yarooshalema par hamala karte hain, nagara sankata mein hai, ghara loote jate hain, aadha nagara bandi banata hai - yeh nyay ka drishya hai. lekin isi niraasha mein prabhu svayan yuddha karte hain aur apne logon ko bachaate hain.

7. jaitoona pahaada aur bachaava ka marga

jab prabhu ke charana jaitoona pahaada par padate hain, to pahaada phata jata hai aur ek badai ghaati banati hai. yeh parmeshwar dvara apne bache logon ke lie bachaava ka raasta kholane ka drishya hai. usiyyaaha ke samay ke bhookanpa ki tarah loga dara ke maare bhaagate hain, aur yeshu apne logon ko pahale nikaalakara bachaate hain.

8. usiyyaaha ka bhookanpa aur peechhe na mudane ki chetaavani

jakaryah 14 mein usiyyaaha ke samay ke bhookanpa ka ullekha hai. aamosa 1:1 mein bhi usaka jaikra hai, jab loga dara ke maare bhaage the. yeh bhaagana matti 24 ki usa chetaavani se judata hai jisamein peechhe mudakara na dekhane ko kaha gaya hai.

9. yahova ka anootha, gyaata dina

jakaryah 14 usa dina ko anootha bataata hai - na dina, na raata; andhera hote-hote ujaala; yarooshalema se jeevan ka jala pooraba-pashchima ke samudron tak bahata hai. yeh nyay ka dina hai, lekin saath hi mukti aur jeevan ka bhi.

10. israel ka pashchatap aur yeshu ki daya

israel ne lanbe samay yeshu ko asveekaara kiya, lekin parmeshwar ne unhen poori tarah nahin chhodaa. jakaryah 12:10 mein ve jise bheda gaya, use dekhakara shoka karte hain - yeh parmeshwar ki daya hai, jo nyay ke beecha bhi pashchatap aur punarsthapanaaa laati hai.

11. antim yuga ki mukhya katha

yeshu phir aate hain, jaitoona pahaada par khadae hote hain, bandi israel ko chhudaaate hain, virodhi masih ko dandita karte hain, aur israel jise bheda gaya dekhakara shoka karta hai aur yeshu ko raja maana leta hai. yahi antim yuga ki moola kahaani hai.

12. parmeshwar ki ruchi mein hamaari ruchi

parmeshwar ne jisa israel aur yarooshalema se vacha ki hai, usaki kahaani mein dilachaspi rakhana keval baibil gyaan nahin. yadi hum parmeshwar se prem karte hain, to unake itihaasa, logon aur antim yuga ki kahaani mein bhi hamaara dila lagana svaabhaavika hai.

13. raashtra, yuddha aur prarthana

antim yuga ke yuddha aur nyay ko apne desha ki hakeekata se jodakara dekhna chahiye. hum yuddha ki kaamana nahin karte, balki daya ki prarthana karte hain ki aise dina na aaen. saath hi, desha poori tarah na toote, buraai ko pahachaanen, aur peedaa mein bhi loga parmeshwar ki ora lauten - isake lie jaagarooka hokar prarthana karen.