parmeshwar ki gati

nibandha ---

bhajana sanhita 131 ek chhota, lekin bahut gahara bhajana hai. isamein likha hai, "mera mana ghamandi nahin, meri aankhen ahankaari nahin, aur main badai-badai ya apni saamarthya se bahar ki baaton ke peechhe nahin bhaagata." yeh koi nishkriya ya haara maanane vaali baat nahin hai, balki parmeshwar ke samne apni sthiti ko pahachaanana aur apni mahatvaakaanksha ki gati ko chhodane ki paripakvata hai.

isa bhajana ko matti 16:25 aur 23:12 ke ulata siddhaanta se joda sakte hain - jo apni jaana bachaana chahta hai, woh use kho dega; jo prabhu ke lie kho deta hai, vahi paaega. jo khud ko uncha karna chahta hai, woh neecha ho jata hai; jo khud ko neecha karta hai, vahi uncha hota hai. parmeshwar ke rajya mein sansaara ke niyam ulate chalate hain. jitana kasakara pakadaa, utana khoya; jitana chhodaa, utana paaya.

ek philma ka drishya yaada aata hai - jahan naayaka aakhiri tak kisi priya cheeja ko pakadae rahata hai, lekin anta mein use chhoda deta hai, aur jab lagta hai ki aba kuchh nahin bacha, tabhi usake lie naya raasta khulata hai. philma ka naama ya drishya utana jaroori nahin, jitana yeh baat ki jab hum aakhiri tak pakadae hue cheeja ko chhodate hain, tab parmeshwar ki ora se ek nai bahaali shuru ho sakati hai.

hamaare jeevan mein bhi aisi baaten hoti hain. kuchh aisi cheejen jinhen hum kisi bhi keemata par chhodana nahin chahte, lagta hai inake bina sab khatma ho jaaega, isliye unhen parmeshwar ko saunpane se darate hain. lekin parmeshwar ke rajya ka ulata siddhaanta yaheen se shuru hota hai - jab hum woh chhodate hain jise pakadana jaroori samajhate the, tab hamaari atma sachamucha ji uthati hai.

isliye chhodana haara maanana nahin hai. yeh bahar se haara jaisa dikha sakta hai, lekin bheetar se yeh parmeshwar par gahara bharosa hai. yeh maanana ki mujhe sab niyantrita karne ki zarurat nahin, parmeshwar khud maalika hain. mujhe jaldi-jaldi nateeje nikaalane ki zarurat nahin, parmeshwar sabase uttama gati se chalaate hain - isi ko apanaana hai.

isake baad pavitra atma ki prabhuta ki baat aati hai. jaagriti aur bahaali anta mein parmeshwar ka kaam hai, jo logon ke hridayon ko naya banaate hain. jeevan mein badlav, pashchatap, aajnyaakaarita, aur rishton ki bahaali - ye sab insaana ki yojana ya dabaava se nahin, balki pavitra atma ki sanprabhuta se hota hai. isliye kalisiya, seva aur bahaali ka mukhya paatra parmeshwar hi hain.

yaheen gati ka savaala aata hai. hum sab teja-teja parinaamon ke aadi hain. hamein jaldi-jaldi phal chahiye, badlav chahiye, javaaba chahiye - tabhi chaina milta hai. lekin agar parmeshwar hi naayaka hain, to gati bhi unheen ki hai. hamein yeh bhi chhodana hai ki hum parmeshwar ke kaam ko apni manachaahi gati se aage badhaaaen.

daaooda ka udaharan bahut mahatvapurn hai. daaooda ke lie raja banane ka sabase teja tareeka hota ki woh shaaoola ko hata deta. lekin daaooda ne woh shortakata nahin liya. usane raja banane ki gati parmeshwar par chhoda di. yaheen daaooda paas ho gaya - usane tvarita samaadhaana ko chhodkar parmeshwar ke samay ka intajaara kiya.

hamaare lie bhi yahi sacha hai. parmeshwar ki gati ka intajaara karna oobaau laga sakta hai, lekin main maanata hoon ki yahi sabase teja raasta hai. kyonki parmeshwar se aage badhakara haasila kiya gaya phal aksara tikata nahin. jabaki parmeshwar ke banaae dheeme raaste se hum paripakva hote hain, aur sahi samay par gahara phal paate hain.

isliye atma-pareekshana jaroori hai. ise niyamita tyooninga ki tarah samajhen - kya main bahut aage to nahin nikala gaya, kya meri najara parmeshwar par hai, kya meri mahatvaakaanksha seva ke kendra mein to nahin a gai? yeh keval vishvaasi ke lie nahin, netritvakarta ke lie aur bhi jaroori hai.

khaasakara, kalisiya meri mahatvaakaanksha dikhaane ki jagah nahin hai. kalisiya parmeshwar ka pavitra sthan hai, jahan vahi naayaka hain. agar hum kalisiya mein duniya ki saphalata ya naama kamaane ki koshisha karen, to vyavastha bigada jati hai. parmeshwar bahut sahana kar sakte hain, lekin woh samuday jahan parmeshwar khushi se kendra mein hon, usase behatara kuchh nahin.

bhajana sanhita 131 ki yeh sveekaarokti isi pravah se judai hai - "main badai-badai ya apni saamarthya se bahar ki baaton ke peechhe nahin bhaagata." isaka matlab yeh nahin ki drishti nahin hai, balki yeh ki main apni seema se bahar jaakara khud ko siddha karne ki jida nahin karta. yeh atma ki woh shaanti hai jo parmeshwar ke die hisse ko sveekaara karati hai aur jab woh avasara den, tab tak dhairya se prateeksha karati hai.

aage yeh svastha atma-samman ki ora le jata hai. svastha atma-samman parmeshwar ke saath baar-baar aur niji sanvaada se aata hai. doosaron ki parmeshwar ke saath mulaakaata ki kahaaniyaan sunana kaaphi nahin hai. jab main khud parmeshwar se baat karta hoon, unake prem ko anubhav karta hoon, aur meri atma baar-baar usa prem se chhooti hai, tabhi atma-samman bahaala hota hai.

isliye ek neta ko kabhi logon ko apne oopara nirbhara nahin banaana chahiye. achchha neta woh hai jo logon ko parmeshwar se seedhe sanvaada karne mein madada karta hai. kisi ko sahi disha mein le jaana yeh nahin ki woh mujhase bandha jaae, balki woh parmeshwar ke aur kareeba a jaae.

kamzor atma-samman tab banata hai jab hamein paryaapta prem nahin milta. khaasakara jab hamein hamaare astitva ke lie nahin, balki keval upalabdhiyon ya karmon ke lie pyaara milta hai, tab hum apne astitva ko lekar asurakshita mahasoosa karte hain. agar hamein lagta hai ki padhaaai mein achchha hona, kuchh kar dikhaana, ya achchhe nateeje laana hi hamein moolyavaana banaata hai, to atma lagaataara khud ko saabita karne ki dauda mein rahati hai.

aisi haalata mein insaana apni keemata saabita karne ke lie aur cheejen pakadane lagta hai - upalabdhiyaan, digri, mahange saamaana, samman, seva ki maatra, logon ki raaya - ye sab usaki pehchan ka aadhaar bana jate hain. ye cheejen buri nahin hain, lekin agar inheen se khud ko saabita karne lagen, to mana hamesha asthira rahata hai. jab tak ye hain, tab tak achchha lagta hai, lekin jaise hi ye chhootati hain, hum phir se toota jate hain.

seva mein bhi kamzor atma-samman khataranaaka hai. kyonki tab achchhi mahatvaakaanksha ki jagah khud ko saabita karne ki nirarthaka mahatvaakaanksha a jati hai. agar main seva isliye karta hoon ki mujhe uncha dikhana hai, mujhe maanyata chahiye, ya main khaasa hoon yeh dikhaana hai, to jahan parmeshwar ko kendra mein hona chahiye, vahan gadabadai a jati hai.

punahsthaapita atma ki sthiti bhajana sanhita 131 ke samaana hai - jaise doodha chhudaaaya bachcha maan ki goda mein shaanta aur nishchinta hota hai, vaise hi atma parmeshwar ke prem mein vishraama karati hai. aba mujhe khud ko saabita karne ya kuchh pakadane ki zarurat nahin, balki main isa sachchai mein vishraama karta hoon ki parmeshwar mujhase prem karte hain. tab hum adheerata chhodkar parmeshwar ki ora dekha sakte hain.

antim prarthana ka pravah bhi bahut mahatvapurn hai. hum yeh prarthana karte hain ki isa ashaanta samay mein hamaara mana shaanti aur anand se bhara jaae. hamaara mana pahale aasheesha ke yogya bhoomi bane. parinaama se pahale mana ko aasheesha milani chahiye. agar mana adheerata aur chinta se bhara hai, to chaahe kitani bhi achchhi baat ho, use svastha roop se sanbhaalana mushkila hai.

anta mein, chhodane ka arth keval khud ko khaali karna nahin hai. chhodana parmeshwar par gahara bharosa rakhane ka raasta hai. apni gati, apni mahatvaakaanksha, apni sva-pramaana ki koshishen chhodkar, jab hum parmeshwar ke saath sambandh mein atma-samman paate hain, tab hum shaanti aur svaasthya ke saath parmeshwar ka karya kar sakte hain.

vishay-saara ---

1. bhajana sanhita 131 atma ki shaanti ka chitra hai

bhajana sanhita 131 sikhaati hai ki ghamand na karen, ahankaara na rakhen, aur apni saamarthya se bahar ke bojha ko jabarana na uthaaen. yeh bina uddeshya ke jeevan nahin, balki parmeshwar ke samne apni sthiti jaanakara apni mahatvaakaanksha ki gati ko chhodane vaali paripakvata hai.

2. parmeshwar ke rajya mein khone par paane ka ulata siddhaanta hai

matti 16:25 kahata hai - jo apni jaana bachaana chahta hai, woh use kho dega; lekin jo prabhu ke lie khota hai, vahi paaega. matti 23:12 mein bhi yahi hai - jo khud ko uncha karega, woh neecha hoga; jo khud ko neecha karega, vahi uncha hoga. parmeshwar ke rajya mein pakadane ki nahin, samarpana ki raaha hai.

3. jo aakhiri tak pakadae rahate hain, jab chhodate hain to raaha khulati hai

philma ke ek drishya ke udaharan se, jab aakhiri bachi cheeja bhi chhoda di jati hai, to naya marga khulata hai - yeh ulata siddhaanta samajhaaya ja sakta hai. hamamein se kai loga kahate hain - yeh main nahin chhoda sakta. lekin jab hum ise parmeshwar ko saunpa dete hain, tab atma phir se jeevita ho sakati hai.

4. chhodana haara maanana nahin, vishwas karna hai

chhodana yeh nahin ki hum ummeeda chhoda den. isaka arth hai - main niyantrana na kar sakoon, lekin parmeshwar prabhu hain, yeh maanana. parmeshwar sabase sahi samay aur tareeke se margadarshana karte hain - yahi chhodane ka kendra hai.

5. jaagriti aur bahaali ke naayaka pavitra atma hain

jab dila naya hota hai, jeevan badalata hai, pashchatap, aajnyaakaarita aur rishton ki bahaali hoti hai, to yeh pavitra atma ka prabhutva hai. sevak woh nahin jo yeh sab jabarana karaae, balki woh hai jo khud ko parmeshwar ki prabhuta ke anusaar dhaalata hai.

6. gati bhi parmeshwar ke adheena hai

hum teja parinaama chahte hain, lekin agar parmeshwar naayaka hain, to gati bhi unheen ki hai. agar hum apni adheerata se parmeshwar ke kaam ko aage badhaaaen, to bahar se teja dikha sakta hai, lekin bheetar se sab gira sakta hai.

7. daaooda ne tvarita samaadhaana chhoda diya

daaooda ke lie raja banane ka teja raasta shaaoola ko hataana tha, lekin usane woh raasta nahin chuna. usane parmeshwar ke samay ka intajaara kiya, aur yahi intajaara usaki paripakvata ki pareeksha bana.

8. parmeshwar ki gati ka intajaara karna sabase teja raasta ho sakta hai

parmeshwar ki gati dheemi laga sakati hai, lekin unake aage badhakara haasila kiya gaya teja phal phir gira sakta hai. parmeshwar ke banaae raaste se hum paripakva hote hain aur sahi samay par gahara phal paate hain.

9. atma-pareekshana parmeshwar par najara tikaane ki tyooninga hai

atma-pareekshana se hum dekhate hain - kya main bahut aage to nahin badha gaya, kya meri mahatvaakaanksha kendra mein hai, kya meri najara parmeshwar par hai? yeh abhyas har vishvaasi ke lie jaroori hai, lekin netritvakarta aur sevak ke lie aur bhi jaroori hai.

10. kalisiya meri mahatvaakaanksha ka mancha nahin hai

kalisiya ka kendra parmeshwar hain. agar vahan saansaarika saphalata ya atma-siddhi ki chaaha ho, to vyavastha bigada jati hai. svastha samuday woh hai jisamein parmeshwar hi kendra mein hain.

11. svastha atma-samman parmeshwar ke saath baar-baar sanvaada mein bahaala hota hai

atma-samman keval doosaron ke anubhav sunane se nahin aata. jab main khud parmeshwar se baar-baar judata hoon, unake prem ka anubhav karta hoon, tab atma chhooti hai aur atma-samman bahaala hota hai.

12. achchha neta logon ko parmeshwar se jodata hai

neta woh nahin jo logon ko apne oopara nirbhara banaata hai. achchha neta har kisi ko parmeshwar ke saath seedhe sambandh mein madada karta hai. kisi ko apne paas baandhane ke bajaaya, use parmeshwar ke kareeba laana hi sachcha netritva hai.

13. keval upalabdhiyon se pyaara milane par atma-samman kamzor hota hai

jab kisi ko sirf upalabdhiyon, padhaaai ya karma ke lie sveekaara kiya jata hai, na ki usake astitva ke lie, to vyakti apne lie asurakshita mahasoosa karta hai. tab woh baar-baar kuchh kar dikhaane ki koshisha karta hai, tabhi khud ko moolyavaana maanata hai.

14. kamzor atma-samman hamein khud ko saabita karne ke lie sadhan khojane ko majaboora karta hai

upalabdhiyaan, digri, mahange saamaana, maanyata, seva ki maatra - ye sab meri keemata saabita karne ke sadhan bana sakte hain. lekin agar inheen par nirbhara rahen, to jab tak ye hain, achchha lagta hai; jaise hi chhootati hain, hum phir toota sakte hain.

15. khud ko saabita karne ki mahatvaakaanksha seva ko bigaadati hai

sachchi mahatvaakaanksha parmeshwar se prem aur logon ki seva ke lie hoti hai. lekin kamzor atma-samman se nikali mahatvaakaanksha khud ko saabita karne ki ora jati hai. jab yeh kalisiya aur seva mein a jaae, to parmeshwar ka kendra bhataka jata hai.

16. bahaala atma doodha chhudaaae bachche ki tarah shaanta hoti hai

bhajana sanhita 131 doodha chhudaaae bachche ki tarah atma ko maan ki goda mein shaanta aur nishchinta dikhaati hai. jo parmeshwar mein premita hai, use khud ko saabita karne ke lie kuchh pakadane ki zarurat nahin. woh shaanti mein parmeshwar ki prateeksha kar sakta hai.

17. mana ki bhoomi pahale aasheesha ke yogya bane

antim prarthana mein, ashaanta samay mein mana ko shaanti aur anand se bharane ki prarthana hai. parinaama se pahale mana ki bhoomi taiyar honi chahiye. jab mana aasheesha ke yogya bana jata hai, tab parmeshwar ki di hui aasheesha svastha roop se baha sakati hai.