Law aur Nurture

Essay

Discipleship person ki condition dekhne se shuru hoti hai. Jin logon ko hum lead karna chahte hain, woh mature aur responsible sheep ho sakte hain. Lekin jinko Parmeshwar actually humein entrust karte hain, woh young lambs, wounded believers, ya aise log ho sakte hain jo abhi khud firmly stand nahi kar sakte. Shepherd sirf apni pasand ki sheep choose nahi karta. Shepherd Yeshu ke entrust kiye logon ko receive karta hai aur unki condition ke hisaab se care karta hai.

John 21 mein Yeshu Peter se kehte hain: mere lambs ko feed karo, mere sheep ko tend karo, mere sheep ko feed karo.Yohanna 21:15-17Mere lambs ko feed karo. Yeh sirf repetition nahi. Yahan discernment hai. Lamb aur mature sheep ko same care nahi chahiye. Kuch logon ko pehle nourishment aur safety chahiye. Dusron ko direction, responsibility aur guidance chahiye.

Agar hum lamb par bahut jaldi strong training push kar dein, wound aur deep ho sakta hai. Jab faith abhi young ho, person ki sense of self unstable ho, aur loved hone ka experience weak ho, to first language yeh ho sakti hai: tum achcha kar rahe ho, tum theek ho, tum loved ho. Healthy tareeke se training receive karne se pehle person ko enough love receive karna padta hai.Yashayah 40:11Vah shepherd ki tarah apne flock ko charayega, lambs ko apni baahon mein uthayega.

Dusri taraf, agar hum mature sheep ko sirf feed karte rahein, growth ruk sakti hai. Mature sheep ko responsibility chahiye. Woh move karte, serve karte, aur entrust ki gayi cheez carry karte hue grow karte hain. Shepherding ka matlab sabko same baat kehna nahi. Matlab stage aur need ke hisaab se love karna aur form karna hai.1 Thessaluniki 5:14Idle ko warn karo, fainthearted ko encourage karo, weak ko help karo, sabke prati patient raho.

Yeh principle churches ko samajhne mein bhi help karta hai. Kuch churches restoration ki places ho sakti hain, kuch foundational nurture par focus kar sakti hain, aur kuch mature coworkers raise kar sakti hain. Kisi church ko jaldi judge nahi karna chahiye kyunki woh har role perfectly fulfill nahi karti. Body of Christ mein different parts different assignments carry karte hain.

Law aur gospel ko bhi isi discernment ke saath samajhna hai. Mosaic covenant aur new covenant same tareeke se operate nahi karte. Jab hum kehte hain ki Yeshu ne law fulfill kiya, iska matlab yeh nahi ki ab hum Old Testament ke har institution aur ordinance ko same form mein repeat karte hain. Iska matlab hai ki law jis purpose ki taraf point kar raha tha, woh Christ mein fulfill ho gaya.

Sabse clear example sacrifice hai. Old Testament sacrifices repeat hote the, lekin Yeshu ka cross once-for-all sacrifice hai. New covenant people animal sacrifices par wapas nahi ja sakte. Temple bhi Christ mein change hota hai. Yeshu true temple hain, aur Christ mein church aur believers ab woh jagah hain jahan Parmeshwar ki presence reveal hoti hai.

Iska matlab yeh nahi ki law ki koi value nahi. Law Parmeshwar ki holiness reveal karta hai, sin expose karta hai, aur dikhata hai ki human beings apne aap ko righteous nahi bana sakte. Law mirror ki tarah hai. Woh dikha sakta hai ki kya dirty hai. Lekin mirror person ko wash nahi kar sakta. Cleanse karne aur life dene ki power gospel, Pavitra Atma, aur Parmeshwar ke diye hue new life mein hai.

Tithing ko bhi isi structure ke andar discern karna hai.Mattee 23:23Tum tithe dete ho, par law ki weightier baatein justice, mercy aur faithfulness chhod dete ho. Old Testament mein tithe temple, Levites, aur Israel ke religious-national structure se connected tha. New covenant mein voluntary giving aur stewardship zyada central ho jaate hain. Iska matlab tithing ko outright reject karna ya teach karne wali churches ko criticize karna nahi.

Kuch logon ke liye tithing faith ki basic training ki tarah kaam kar sakti hai. Jab koi seekh raha hai ki sab cheezon ka owner Parmeshwar hai, to clear practice help kar sakti hai. Lekin mature believer already is conviction ke saath jee sakta hai ki sab kuch Parmeshwar ka hai, aur simple minimum se bahut aage give, share aur devote kar sakta hai. Aise person ko sirf basic rule-keeping ki language nahi, deeper stewardship aur calling ki language chahiye.

Aakhir mein law aur nurture humein gospel ki structure aur person ke stage ko saath hold karna sikhate hain. Lambs ko love aur nourishment chahiye. Growing sheep ko direction aur responsibility chahiye. Mature coworkers ko deeper mission aur freedom chahiye. Law ka benefit hai, par life gospel mein hai.2 Kurinthiyon 3:6Letter maar daalta hai, par Spirit life deta hai. Shepherd ko gospel ke andar discern, feed, tend aur build karna hai.

Key Takeaways

1. Pastor apni pasand ki sheep choose nahi kar sakta

Parmeshwar jinko entrust karte hain, woh hamesha mature, reliable ya easy to lead nahi honge. Woh young lambs, wounded early believers, ya long care chahne wale people ho sakte hain. Shepherding Yeshu ke entrusted people ko mission ke roop mein receive karne se start hoti hai.

2. John 21 sheep ki condition distinguish karna sikhata hai

Yeshu Peter se lambs ko feed karne, sheep ko shepherd karne, aur sheep ko feed karne ki baat karte hain. Har sheep ko same way approach nahi karna. Young lamb, grown sheep, feeding aur guiding ko distinguish karna padta hai.

3. Lambs ko pehle love aur feeding chahiye

New believers, wounded people aur dependent souls ko agar immediately strong training ya responsibility mein press kiya jaaye, to wound deeper ho sakti hai. Unhe pehle stability, nourishment, safety aur loved hone ka sense recover karna hota hai.

4. Kuch people ke liye training se pehle love chahiye

Fragile identity wale person ke liye 'tum achcha kar rahe ho', 'tum theek ho', 'tum loved ho' jaise words shallow nahi. Kuch people responsibility aur correction tab receive kar sakte hain jab love mein andar se stable hone lagte hain.

5. Mature sheep ko direction aur responsibility chahiye

Kuch believers responsibility entrust hone par grow karte hain. Unhe endless feed karna bina direction, mission ya responsibility diye unhe rok sakta hai. Mature sheep ko chalna, serve karna aur kaam mein participate karna chahiye.

6. Person ke stage ke hisaab se shepherding karni hai

Kuch logon ko love chahiye, kuch ko training, kuch ko mission. Sabko same way treat karna fair lag sakta hai, par aksar actual condition ignore karta hai. Shepherding pastoral discernment maangti hai.

7. Different churches different roles carry kar sakti hain

Kuch churches restoration ki places hoti hain, kuch teaching aur growth ki, aur kuch mature partnership ki communities. Ek church har role equally carry na kare. Carelessly judge karne se better hai discern karna.

8. Mosaic covenant aur new covenant same way operate nahi karte

Old covenant structure aur new covenant structure alag hain. Yeshu ne law fulfill kiya, iska matlab yeh nahi ki hum har Old Testament law ko old structure mein perfectly repeat karte hain. Fulfillment ka matlab hai law ka purpose Christ mein apne goal tak pahunch gaya.

9. Sacrifice Yeshu ke once-for-all sacrifice mein end hua

Old Testament sacrifices repeat hote the, par Yeshu ka cross once-for-all sacrifice hai. New covenant mein animal sacrifice par wapas jaana Yeshu ke blood ki sufficiency ko dishonor karega. Sacrificial law Christ mein structurally complete ho gaya.

10. Temple ka center Christ aur uske body mein shift hua

Old Testament worship temple-centered tha, par new covenant ka center Christ hai. Christ true temple hain, aur Christ mein church aur believers temple hain. Parmeshwar ki presence ek building tak confined nahi, Christ aur uske body mein reveal hoti hai.

11. Righteousness ka standard law-keeping nahi, faith hai

Old Testament religious nation structure mein law-keeping important standard tha. New covenant mein righteousness ka standard faith hai. Person ko fundamentally change karne wali power external regulation nahi, Pavitra Atma ka inward work hai.

12. Law ka real benefit abhi bhi hai

Yeh kehna overreaction hoga ki law worthless hai. Law sin reveal karta hai, Parmeshwar ki holiness dikhata hai, aur sikhata hai ki hum apne aap ko righteous nahi bana sakte. Yeh human condition ke baare mein clarity deta hai.

13. Law mirror hai, cure nahi

Mirror dirty place dikha sakta hai, par wash nahi karta. Law paap ko expose karta hai, par cleanse aur life dene ki power gospel, Spirit aur Christ mein diye gaye new life mein hai. Isliye law ke benefit aur limit dono dekhne hain.

14. Tithing ko New Covenant ke through samajhna hai

Old Testament tithe temple, Levites aur Israel ke covenant structure se connected tha. New covenant mein voluntary giving, stewardship aur joyful dedication foreground mein aate hain. Yeh tithing ka rejection nahi, balki clearer framework hai.

15. Person ke stage ke hisaab se giving ki language bhi badalni hai

Kuch people ke liye tithe important basic discipline ho sakta hai. Lekin mature person already sab kuch Parmeshwar ka hai, is consciousness mein broader giving, sharing aur dedication live kar sakta hai. Aise person ko simple beginner rule se zyada stewardship aur mission ki deeper language chahiye.

16. Minister ko many stages ke people serve karne ke liye ready hona hai

Parmeshwar unborn-like lambs, young lambs, growing sheep aur mature coworkers sab entrust kar sakte hain. Minister sirf ek approach prepare nahi kar sakta. Shepherding feed, heal, guide, train aur entrust karne ki ability maangti hai, person ke stage ke hisaab se.

17. Law ka benefit aur gospel ki life saath hold karni hai

Law paap ko reveal karta hai aur Parmeshwar ki will discern karne mein help karta hai. Lekin life gospel mein hai, aur change Spirit mein hota hai. Pastor ko is structure ko samajhkar people ko feed, shepherd aur build karna hai.