dayaabhaava se seva (2)

nibandha ---

aaja hum dayaabhaava se seva yaani atmanirbhar sevakaai ke vishay ko samaapana roop mein samet rahe hain. pahale hamane atmanirbharata, pesha, aur sevak ke aarthik atmanirbhar banane ki baaten kai baar ki hain, lekin aba main ina sabako parmeshwar ki vishesha anugrah aur saamaanya anugrah ke santulan mein rakhana chahta hoon.

shuruaata kalisiya ke santulan se hoti hai. kuchh charcha aise hain jahan keval saansaarika saphalata ki baaten hoti hain, atma ki chinta kama dikhaai deti hai. vaheen kuchh samuday itane aadhyaatmik shabdon mein doobe rahate hain ki naukari, dhan, ya saamaajika pratishtha jaise yathaartha ke mudde chhoota jate hain. donon hi raaste khataranaaka hain - sirf saphalata ka sandesha atma ke bina khokhala hai, aur keval aadhyaatmikta, jo jeevan ki sachchai se kata gai ho, samay ke saath ajeeba ho jati hai.

iseelie hamein saansaarika vishayon par bhi khulakara baat karani chahiye. achchha pesha chuno, apni visheshagyata badhaaao, dhan ko samajho - ye baaten keval duniyaavi nahin hain. agar koi sevak aage chalakara aguva banega, to use logon ki vaastavikata samajhani hogi aur usi mein susamachar kaise jeevita ho, yeh bataana seekhna hoga.

mukhya pharka hai - vishesha anugrah aur saamaanya anugrah. vishesha anugrah mein susamachar, uddhaara, parmeshwar ke saath sambandh, pavitra atma ki karyavaahi, atma ki bahaali - ye sab kendra hain. ye hamaara lakshya hain. saamaanya anugrah mein pratibha, visheshagyata, digri, yogyata, anubhav, bauddhika aasheesha, saamaajika pratishtha, aur isa sansaara mein milane vaali maanyata aati hai. ye sadhan hain, lakshya nahin.

lekin sadhan hone ka matlab yeh nahin ki inhen najaraandaaja kiya jaae. sansaara mein samman paana, samaaja mein bharosemanda banana, visheshagyata aur achchha anubhav hona - ye susamachar ka kendra nahin, parantu susamachar ki seva mein madadagaara ho sakte hain. jinake paas ye nahin, ve bhi seva kar sakte hain, lekin jinake paas hain, unake lie aur bhi avasara khula sakte hain.

sabase jaroori savaala hai - ina saadhanon ka upayoga kisliye? saamaanya anugrah ka aasheervaada poori tarah vishesha anugrah ki seva mein lagana chahiye. agar meri pratibha, visheshagyata, digri, ya dhan sirf mera naama banaane ya isa sansaara mein maanyata paane ka sadhan bana jaae, to disha bigada jati hai. tab ho sakta hai ki hum apana puraskaara yaheen pa len aur parmeshwar ke samne milane wala inaama pheeka pada jaae.

dhani vyakti ki drishtaanta yaada aati hai - jisane apne khalihaana mein anna bharakara kaha, aba chaina se jiyoonga. parmeshwar ne usase poochha, agar aaja raata tera praana le liya jaae to tera kya hoga? samasya anna mein nahin, balki use parmeshwar ke lie sahi dhanga se na lagaane mein thi.

isliye agar aapako bhautika aasheervaada mila hai, to use phir se aatmik kaaryon mein lagaaie. kalisiya mein, samuday mein, mishan aur seva mein, kathinaai mein padae logon ki madada mein - vaapasa bahaaie. dhan sirf kharcha nahin hota, boya bhi ja sakta hai. jab woh achchhi bhoomi mein boya jata hai, to adrishya phal aur aatmik inaama banata hai.

main vitteeya nivesha ka ek maapadanda saajha karna chahta hoon - sabase kathina samay mein madada karna. jab sabase jyaada sardi ho, sabase neeche hon, sabase kathina daur ho - tab sahaayata dena. aur kabhi-kabhi bina sharta dena. dhan ko sirf kisi khaasa jagah lagaane ki sharta na rakhen, balki bharose ke saath saunpa den. yeh samne vaale par vishwas dikhaane aur apne dila ko shuddha rakhane ka tareeka hai.

lekin hamein doosare chhora se bhi saavadhaana rehna chahiye. agar hum sirf vishesha anugrah par tike rahen, to kashta ko hi parmeshwar ki ichchha maanane ki bhoola ho sakati hai. masih ka marga kroosa ka marga hai, kashta hai - yeh sahi hai. lekin agar hum gareebi aur kashta ko hamesha aatmik samajhane lagen, to santulan bigada jata hai. kabhi-kabhi gareebi kashta nahin, bandhana hoti hai, aur parivaara mein chali a rahi gareebi ki atma ko todana bhi jaroori hai.

doosari tarapha, agar hum sirf saansaarika aasheervaada par jaora den, to khatara hai ki vishwas bhaagyavaadi bana jaae. agar hum sirf bhautika samriddhi, saphalata, aur badhaiya jeevan ki baaten karen, to kalisiya mein yeh soch a sakati hai ki jo saphala hai, vahi sabase aatmik hai. yeh bhi santulan ka abhaava hai.

isliye kendra santulan hai. gareebi ko pavitrata samajhane ki bhoola na karen, aur samriddhi ko manjaila na maanen. vishesha anugrah mein jaden gahari rakhen, saamaanya anugrah ko sadhan maanen. susamachar hamaara kendra hai, aur dhan ya visheshagyata usaki seva ke upakarna.

main bilakula vyaavahaarika baat karna chahta hoon - dhan hona jaroori hai. isaka arth yeh nahin ki dhan se prem karen. lekin agar dhan nahin hai, to seva aur jeevan donon jad ho sakte hain, aur chaahakara bhi kisi ki madada nahin kar sakte. dhan se hum adhik svatantra hokar seva kar sakte hain aur zarurat ke samay baha sakte hain.

isliye hamein mehanata karani chahiye. agar dasa saal tak koi prayaasa nahin karta, to ek hi rakama kamaane mein utani hi mehanata lagati rahegi. lekin lagaataara seekhate rahen, koshisha karen, aur kaushala badhaaaen, to dasa saal baad utani hi rakama kamaane mein mehanata kama lagegi. yeh sirf paise kamaane ki baat nahin, balki samay ke saath apni kshamata badhaaane ki baat hai.

yeh baat aatmik varadaanon ki tarah hai. shuru mein chaahe aaraadhana ho, prachaara ho, prarthana ho, seva ho - sab kathina lagta hai. lekin lagaataara abhyas se ek samay aata hai jab stara badha jata hai. vitta aur kaam ke kshetra mein bhi yahi sacha hai. agar inhen najaraandaaja karen, to vikaasa nahin hoga; lekin prarthana aur mehanata se badlav aata hai.

bhavishya ke sevak ke aadarsha ki bhi baat karen. pahale ke sevak aksara poori tarah aatmikta par kendrita rahate the aur vitta ya yathaartha ko keval parmeshwar ki kripa se hala hone dete the. sacha hai, parmeshwar kabhi-kabhi aise bhi khilaate hain. lekin aage ke sevak ko har kshetra mein taiyar rehna hoga - aatmikta, visheshagyata, vitteeya samajh, saamaajika pratishtha - sab saath mein.

yahaan ek mahatvapurn vaakya hai - 'main sab kuchh kar sakta hoon'. 'jo mujhe saamarthya deta hai, usamein main sab kuchh kar sakta hoon' - yeh sirf aatmik baaton tak seemita nahin, balki poori jaindagi ko parmeshwar mein taiyar karne ka vishwas hai. sevak ko keval aatmikta ke lie nahin, balki logon ka netritva karne ke lie bhi vyaavahaarika yogyata chahiye.

ek aur udaharan - smaartaphona. agar koi naveenatama gaileksi phona ki keemata poochhe aur koi use bahut saansaarika maanakara gussa ho jaae, to yeh atishayokti hai. achchha upakarna istemaala karna apne aapa mein paap nahin hai. agar voshinga masheena istemaala kar sakte hain, par na karen aur use pavitrata samajhen, to woh tapasya nahin, anavashyaka kashta hai.

yeh nahin ki hamein vilaasita ya laalacha ko sahi thaharaana hai. baat viveka ki hai. kuchh ichchhaaen sacha mein saansaarika ho sakati hain, kuchh parmeshwar ki di hui saamaanya kripa ke sadhan. sevak ko donon mein pharka karna seekhna chahiye. na to darakara sab achchha thukaraaen, na hi laalacha mein achchha sadhan lakshya bana len.

antim prarthana bilakula spashta hai. hum bhautika aasheervaada maangate hain. saath hi yeh bhi maangate hain ki hamaara kendra kabhi dagamagaae nahin. saamaanya anugrah ki bharapoora praapti ho, lekin woh hamaare lie moorti na bana jaae. gareebi ki atma aur parivaara mein chali a rahi gareebi ke shraapa tooten, aur pashchatap, mehanata, prarthana ke saath parmeshwar ki prasannata tak aasheervaada mile.

anta mein nishkarsha saapha hai - dayaabhaava se seva keval apni taakat se tike rahane ka naama nahin. saamaanya anugrah ko nakaare bina, dhan, visheshagyata, saamaajika pratishtha, aur vitteeya samajh ko sveekaara kar, inhen vishesha anugrah ke lakshya mein phir se samarpita karna hai. kendra susamachar hai, sadhan buddhimaani se taiyar karen. gareebi ya bhaagyavaadi soch nahin, susamachar kendrita samriddhi aur prabhu-vishvaasi prabandhana hi asali baat hai.

vishay-saara ---

1. bina atma ke saphalata ka sandesha aur bina yathaartha ke aatmikta donon hi khataranaaka hain

kuchh charcha keval saansaarika saphalata ki baat karte hain aur atma ke lie sandesha kamzor hota hai. doosari ora, kuchh samuday keval aadhyaatmik bhaasha par jora dete hain aur pesha, dhan, saamaajika pratishtha jaise yathaartha ke mudde lagabhaga chhoda dete hain. donon hi santulan se bahar hain.

2. aguve ko yathaartha ke muddon ko bhi chhoona aana chahiye

aane vaale aguve ko pesha, dhan, visheshagyata jaise yathaartha ke muddon par baat karani aani chahiye. agar inhen keval saansaarika maanakara chhoda den, to logon ke jeevan aur seva ke beecha doori a jati hai.

3. vishesha anugrah kendra hai, saamaanya anugrah sadhan

vishesha anugrah mein susamachar, uddhaara, pavitra atma ki karyavaahi, atma ki bahaali jaisi baaten kendra hain. saamaanya anugrah mein pratibha, visheshagyata, digri, yogyata, anubhav, bauddhika aasheesha, saamaajika pratishtha jaise sadhan hain. kendra aur sadhan ki jagah badalani nahin chahiye.

4. saamaanya anugrah susamachar ki madadagaara cheeja bana sakta hai

duniya mein samman aur bharosa paana, visheshagyata, digri, anubhav haasila karna susamachar ka kendra nahin, lekin seva ke daravaajae khola sakta hai. jinake paas ye nahin, ve bhi seva kar sakte hain, lekin jinake paas hain, unake lie aur logon tak pahunchane ke raaste khula sakte hain.

5. saamaanya anugrah ka aasheervaada vishesha anugrah ki seva mein lagana chahiye

agar pratibha, visheshagyata, dhan, saamaajika pratishtha mera naama banaane ka sadhan bana jaae, to disha bigada jati hai. saamaanya anugrah ka aasheervaada susamachar, atma, aur parmeshwar ke rajya ke lie phir se samarpita hona chahiye.

6. keval isa sansaara ki maanyata chaahane se inaama pheeka ho sakta hai

agar hum logon ki maanyata aur sansaara ki upalabdhiyon ko kendra bana len, to ho sakta hai ki hum apana inaama yaheen pa len. sevak sansaara ki maanyata ko sadhan maana sakta hai, lekin use svarga ke inaama ke lie sahi disha mein istemaala karna chahiye.

7. dhanavaana ki drishtaanta hamein chetaavani deti hai ki dhan ko parmeshwar ke lie udaarata se kharcha karen

bhandaara mein anaaja jama kar keval apni suvidha sochane wala dhanika, parmeshwar ke hisaaba se dhanavaana nahin tha. samasya anaaja mein nahin, balki sanpatti ka parmeshwar aur doosaron ke lie na bahana tha.

8. vitteeya sansaadhana ko aatmik kaaryon mein phir se lagaana chahiye

agar dhan ka aasheervaada mila hai, to use kalisiya, samuday, mishan, kathina seva aur jarooratamandon mein lagaana chahiye. upajaau bhoomi mein boya gaya dhan adrishya phal aur aatmik inaama bana sakta hai.

9. sabase kathina samay mein madada karna bhi mahatvapurn nivesha hai

sabase thande, sabase neeche, sabase kathina samay mein madada karne ka ravaiya jaroori hai. sharten lagaane ke bajaaya bharose se saunpana aur madada karna dhan ko sachchi seva ka maadhyama banaata hai.

10. kashta ko hi parmeshwar ki ichchha samajhna sahi nahin

kroosa aur kashta baibil ke vishay hain, lekin kashta ko hi aatmikta samajhna santulan khona hai. gareebi aur anavashyaka kashta hamesha pavitra nahin hote.

11. saansaarika aasheervaada par jaora dene se bhaagyavaadi soch a sakati hai

sirf bhautika aasheervaada aur saphalata par jaora dene se aastha svaarthi pooja mein badala sakati hai. jo duniya mein saphala hai, use jayaada aatmik maanana bhi khataranaaka hai. dhan sadhan hai, lakshya nahin.

12. gareebi ya samriddhi nahin, santulan chahiye

gareebi ko pavitrata samajhna ya dhan ko aastha ka antim lakshya maanana donon hi galata hain. vishesha anugrah ki jad par saamaanya anugrah ko sadhan maanana santulan hai.

13. dhan hona seva ko aur svatantra banaata hai

paise se prem karne ki baat nahin hai, lekin paise ke bina jeevan aur seva thahara sakte hain. bhautika aasheervaada logon ki madada, seva mein nivesha aur svatantrata ke sadhan bana sakte hain.

14. dasa saal baad utana hi dhan kama mehanata mein aana chahiye

agar mehanata na karen, to 1 laakha kamaane mein utani hi mehanata lagati rahegi. lekin lagaataara seekhakara, kaushala badhaaakara, dasa saal baad utani hi rakama kamaane mein kama mehanata lagegi. yaani moolya srijana ki kshamata badhaaani hai.

15. vitta aur kaam ke kshetra bhi prashikshan se stara badhaaate hain

aatmik vardan bhi shuru mein kathina lagte hain, lekin abhyas se khulate hain. vaise hi, vitta aur kaam ke kshetra bhi prarthana aur mehanata se badalate hain. najaraandaaja karenge to vikaasa nahin, abhyas karenge to kaushala badhaega.

16. bhavishya ka sevak har guna mein taiyar ho

keval aatmikta aur bina vyaavahaarikata, ya keval dakshata aur bina susamachar - donon adhoore hain. aane vaale sevak ko aatmikta, visheshagyata, vitteeya samajh, saamaajika pratishtha - sabamein taiyaari karani hogi.

17. achchhe upakaranon ka upayoga apne aapa mein saansaarikata nahin hai

nai takaneeka ya achchhe upakaranon ka upayoga paap nahin hai. agar voshinga masheena istemaala kar sakte hain, par na karen aur use pavitrata samajhen, to woh tyaaga nahin, anavashyaka kashta hai. jaroori hai ichchhaaon aur upakaranon mein pharka karna.

18. bhautika aasheervaada maangen, par kendra dagamagaae nahin

antim prarthana mein bhautika aasheervaada ki maanga hai, lekin saath mein kendra sthira rahe, saamaanya anugrah moorti na bane, aur yeh sab susamachar va parmeshwar ke rajya ki seva ke sadhan banen - yahi prarthana hai.

19. atmanirbhar seva - saamaanya anugrah ko phir se susamachar ke lie samarpita karna

atmanirbhar sevakaai keval apni taakat se tike rahane ki baat nahin. yeh dhan, visheshagyata, saamaajika pratishtha, vitteeya samajh ko sveekaara kar, unhen vishesha anugrah ke lakshya mein phir se samarpita karne ka jeevan hai. kendra susamachar hai, sadhan buddhimaani se taiyar karen.