maanavata ki do asaphalataaen

nibandha ---

mukhya vishay mein pravesha karne se pahale, antim yuga ki rooparekha doharaana jaroori hai. jab hum antim samay ko samajhna chahte hain, to daniyel 8-12 adhyaaya, prakashitvakya 6 adhyaaya, matti 24 adhyaaya aur jakaryah 14 adhyaaya ko saath lekar chalana chahiye. daniyel mein dushta shaasaka aur saamraajyon ka pravah milta hai, prakashitvakya 6 mein ghodaon aur muharon ki ghatanaaen, matti 24 mein svayan yeshu dvara bataae gae antim samay ke sanketa, aur jakaryah 14 mein punaraagamana aur yarooshalema ka drishya milta hai.

prakashitvakya 17-18 aur 11 adhyaaya ke aadhaar par hum maanava vyavastha ki do badai asaphalataaon ko dekhate hain - ek hai sarakaara aur satta ki asaphalata, doosari hai baajaaara aur ichchhaaon ki asaphalata. antim samay ki giraavata keval kisi ek dushta vyakti ki samasya nahin hai, balki yeh dikhaati hai ki insaana dvara banaai gai shaasana aur aarthik vyavasthaen paap ke karna kaise girati hain.

sarakaara ki asaphalata pashu ki shreni mein aati hai. jab satta kisi ek vyakti ya vyavastha mein kendrita ho jati hai, to woh shakti vyavastha aur suraksha se aage badhakara nirankushata, tanashaahi, jabaradasti aur moortipooja ki ora chali jati hai. isliye kisi ko bhi poorna satta dena khataranaaka hai. isa paapi sansaara mein satta ka bantavaara aur seemita rehna bahut jaroori hai.

baajaaara vyavastha bhi tanashaahi ko rokane ke lie jaroori hai. jab dhan aur shakti keval sarakaara ke paas na rahakara kai logon aur kshetron mein banti rahati hai, to nirankushata ko roka ja sakta hai. lekin agar baajaaara ko bhi poori chhoota de di jaae, to sab kuchh bikaau ho jata hai - philma, sanskriti, sharir, ichchhaaen, yahaan tak ki dharma bhi. jo cheeja insaani laalasa ko jayaada bhadakaati hai, vahi sabase jayaada bikati hai.

isliye sarakaara aur baajaaara donon jaroori hain, lekin donon insaana chalaaen to donon mein sadana a sakati hai. sarakaara bahut taakatavara ho jaae to woh pashu ke raaste par jati hai, aur baajaaara bahut taakatavara ho jaae to woh baabela ke raaste par. insaana kabhi bhi poori tarah svastha niyantrana aur svastha svatantrata donon ko ek saath nahin nibha sakta, kyonki niyantrita karne wala bhi paapi hai aur svatantrata paane wala bhi.

puraane niyam ka yubili varsha isa samasya ka sundara chitra hai. parmeshwar har samay logon ki aarthik gatividhiyon ko niyantrita nahin karte, ve unhen svatantra roop se kaam karne aur vyaapaara karne dete hain. lekin samay aane par, ve bhoomi, logon aur rishton ki bahaali ka aadesha dete hain. yeh dikhaata hai ki keval parmeshwar hi svastha niyantrana aur svastha svatantrata donon ko ek saath santulita kar sakte hain.

yaheen par kalisiya ki bhoomika bahut mahatvapurn ho jati hai. kalisiya sansaara ka namaka hai. jab vishvaasi prarthana karte hain, to anugrah keval vishvaasiyon par nahin, balki avishvaasiyon aur samaaja ki sanrachanaaon par bhi aata hai. hamaari prarthana se baajaaara kama sadata hai, sarakaara bhi kama sadati hai. isliye hamein yeshu ke aagamana tak apne desha aur samaaja ke lie prarthana karte rehna chahiye ki ve adhik svastha bane rahen.

prakashitvakya 17 mein vyabhichaarini aur pashu ka sambandh dikhaaya gaya hai. vyabhichaarini aisi shakti prateeta hoti hai, jo raashtron, jaatiyon aur bhashaon par baithi hai - usake paas aarthik, saanskritika aur dhaarmika taakat hai. lekin anta mein pashu use ghrina karta hai, use ujaadata hai, nanga karta hai, usaka maansa khaata hai aur aaga mein jala deta hai.

yeh drishya darshaata hai ki baabela ki vyavastha ko anta mein pashu dhokha dega aur usaka nyay karega. vyabhichaarini ko pashu apni shakti badhaaane ke lie istemaala kar sakta hai, lekin usaka antim lakshya bahudharmavaada nahin hai. virodhi masih aisi vyavastha laana chahta hai jisamein sab usaki hi pooja karen, na ki bahut saare devataaon ki.

agar hum virodhi masih ko keval bahudharmavaada ke roop mein samajhate hain, to antim samay ka asali kendra bindu chhoota sakta hai. daniyel mein sone ki moorti ke aage na jhukane par mauta di jati thi - yeh pashu ka tareeka hai. daniyel mein aise devataaon ki pooja ka bhi jaikra hai, jinhen pahale koi nahin jaanata tha. virodhi masih ki vyavastha poori tarah nai, atmapooja vaali ekeshvaravaadi vyavastha hai. woh baabela ki bahudharmita aur baajaaara ki taakat ka istemaala kar sakta hai, lekin anta mein use aaga mein jhonka deta hai.

yeh pravah eliyyaaha, eejaebela aur yahu ki kahaani se bhi judata hai. eliyyaaha ne karamela parvata par baala ki vyavastha ke viruddha nyay sunaaya, lekin eejaebela ko svayan samaapta nahin kiya. parmeshwar ne baad mein yahu ko abhisheka kiya, jisane eejaebela ka nyay kiya. antim samay mein bhi vyabhichaarini ki vyavastha anta mein shaktishaali pashu ke haathon dhokha khaakara aaga mein bhasma hogi.

prakashitvakya 11 ke do gavaaha bhi bahut mahatvapurn hain. ye donon gavaaha saadhae teena saal tak karya karte hue nyay ki ghoshana karte hain. ye vaastava mein moosa aur eliyyaaha ho sakte hain, ya kama se kama unake aatmik vanshaja jaise bhavishyadvakta ho sakte hain. moosa misra par vipattiyaan laane se judae hain, eliyyaaha baala aur eejaebela ki vyavastha ke viruddha nyay ke sandesha se.

donon gavaahon ka saadhae teena saal ki avadhi mein sakriya hona bhi mahatvapurn hai. jab tak pashu aur baabela ki vyavastha poori tarah apne charama par nahin pahunchati, ye gavaaha parmeshwar ki drishti se donon patanasheela dhaaraaon ke viruddha gavaahi dete hain - ek hai nirankusha satta aur atmapooja ki ora badhati vyavastha, doosari hai baajaaara, bhoga, bahudharmita aur moortipooja ki ora badhati vyavastha.

lekin isa adhyayana ka nishkarsha yeh nahin hai ki sansaara jaldi sada jaae aur jaldi nyay ho. parmeshwar ki ichchha hai ki ek bhi atma aur bacha jaae. nyay mein dera hona asamarthata nahin, balki daya ka samay hai. isliye hamein yeh nahin chahna chahiye ki bhrashtata tejai se badhae, balki prarthana karani chahiye ki woh kama ho aur adhik loga parmeshwar ki ora lauten.

antim samay ko samajhane vaali kalisiya aisi nahin hai jo sansaara se basa ghrina kare ya bhaaga jaae. jaise baabela ki bandhuaai mein israel ne vinamrata se seva ki, vaise hi hamein bhi aatmik roop se spashta rekha kheenchani hai aur moortipooja se inkaara karna hai. kaam karte samay hamein aadarsha banana hai, desha aur sarakaara ke lie prarthana karani hai, aur aise kshetron ke lie bhi prarthana karani hai ki ve kama bhrashta hon aur adhik loga uddhaara paaen. maanava vyavasthaon ki asaphalata hamein aur bhi spashta roop se yeh sikhaati hai ki masih ka rajya hi sachcha uttar hai.

vishay-saara ---

1. antim yuga ke adhyayana ki moola rooparekha

antim yuga ke adhyayana ki buniyaada hain - daniyel 8-12 adhyaaya, prakashitvakya 6 adhyaaya, matti 24 adhyaaya aur jakaryah 14 adhyaaya. daniyel mein saamrajya aur virodhi masih ka pravah, prakashitvakya 6 mein ghodaon aur muharon ki ghatanaaen, matti 24 mein yeshu dvara bataae gae antim samay ke sanketa, aur jakaryah 14 mein yahova ka dina aur punaraagamana ke drishya milte hain.

2. doosare adhyayana ka mukhya vishay

prakashitvakya 17-18 aur 11 adhyaaya ke aadhaar par maanava vyavastha ki do asaphalataaen - ek nirankusha satta ka patana, doosari baajaaara aur ichchhaaon ka patana - samajhaai gai hain. antim samay keval kisi vyakti ki buraai nahin, balki shaasana aur arthavyavastha donon ki giraavata hai.

3. sarakaara ki asaphalata: pashu ki shreni

pashu nirankusha satta, tanashaahi aur jabaradasti shaasana ka prateeka hai. isaka arth yeh nahin ki sarakaara ki zarurat nahin, balki vyavastha aur suraksha ke lie sarakaara jaroori hai. lekin jab satta ek jagah kendrita ho jati hai, to woh sadana, niyantrana aur moortipooja ki ora badhati hai.

4. baajaaara ki asaphalata: vyabhichaarini aur baabela ki shreni

baajaaara vyavastha tanashaahi ko rokane ke lie jaroori hai, kyonki dhan aur shakti sarakaara ke ek kendra mein na rahakara kai jagah bantati hai. lekin agar baajaaara ko poori chhoota den, to sab kuchh bikaau bana jata hai aur insaani laalasa ko bhadakaata hai - yahi vyabhichaarini aur baabela ki shreni hai.

5. svastha sarakaara aur svastha baajaaara ke lie prarthana

zarurat keval sarakaara ya baajaaara chunane ki nahin, balki svastha sarakaara aur svastha baajaaara ki hai. sarakaara bahut taakatavara ho jaae to pashu ka raasta, baajaaara bahut taakatavara ho jaae to baabela ka raasta hai. kalisiya ko sansaara ke namaka ke roop mein desha ke sadane se bachaane ke lie prarthana karani chahiye.

6. yubili varsha: parmeshwar ke rajya ka santulan

puraane niyam ka yubili varsha dikhaata hai ki keval parmeshwar hi svastha svatantrata aur svastha niyantrana donon de sakte hain. parmeshwar aarthik gatividhiyon ki svatantrata dete hain, lekin samay aane par bhoomi, vyakti aur sambandhon ki bahaali bhi karaate hain. insaana yeh santulan poori tarah nahin bana sakta.

7. pashu dvara vyabhichaarini ko jalaane ka karna

prakashitvakya 17 mein likha hai ki pashu vyabhichaarini se ghrina karta hai aur use aaga mein jala deta hai. vyabhichaarini bhale hi aarthik, saanskritika aur dhaarmika taakat vaali dikhati hai, lekin anta mein pashu ke haathon istemaala hokar dhokha khaati hai aur nyay paati hai.

8. virodhi masih bahudharmavaada nahin hai

virodhi masih bahudharmavaada ka samarthaka nahin hai. shuru mein woh baabela ki bahudharmita aur baajaaara ki taakat ka upayoga kar sakta hai, lekin usaka antim lakshya sabako apne aage jhukaana hai. daniyel ki moorti ki tarah, jo na jhuke use mauta milati hai - yeh poori tarah atmapooja ki ekeshvaravaadi vyavastha hai.

9. eejaebela, yahu aur vyabhichaarini ka nyay

eliyyaaha ne eejaebela aur baala ki vyavastha ke viruddha nyay ki ghoshana ki, lekin eejaebela ko svayan nahin hataaya. parmeshwar ne baad mein yahu ke dvara eejaebela ka nyay kiya. antim samay mein bhi vyabhichaarini ki vyavastha shaktishaali pashu ke haathon dhokha khaakara bhasma hogi.

10. do gavaahon ki seva aur moosa-eliyyaaha ki paranpara

prakashitvakya 11 ke do gavaaha saadhae teena saal tak parmeshwar ke nyay ki ghoshana karte hain. ye sachamucha moosa aur eliyyaaha ho sakte hain, ya kama se kama unaki aatmik paranpara vaale bhavishyadvakta. moosa misra par vipattiyaan laane se judae hain, eliyyaaha baala aur eejaebela ke viruddha nyay ke sandesha se.

11. do gavaahon dvara ghoshita do patanasheela dhaaraaen

donon gavaaha pashu aur baabela ki do patanasheela dhaaraaon ke viruddha gavaahi dete hain - ek nirankusha satta aur atmapooja ki ora, doosari baajaaara, sukha-bhoga, bahudharmita aur moortipooja ki ora. donon dikhane mein samaana laga sakte hain, lekin unaka antim lakshya aur svabhaava alag hai.

12. nyay ki deri aur parmeshwar ka hridaya

antim yuga ka adhyayana karte samay hamein yeh dhyaana rakhana chahiye ki hum sansaara ke jaldi sadane aur jaldi nyay ki kaamana na karen. parmeshwar ki ichchha hai ki ek bhi atma aur bacha jaae. nyay mein dera parmeshwar ki daya ka samay hai.

13. nishkarsha: sansaara ke namaka ke roop mein kalisiya

antim yuga ko jaanane vaali kalisiya keval sansaara se ghrina karne ya bhaagane vaali nahin hai. jaise baabela ke bandhuaai mein israel ne namrata se seva ki, vaise hi hamein bhi aatmik seema taya karani hai, moortipooja se inkaara karna hai, karyasthala, desha aur samaaja mein udaharan banana hai, sarakaara aur baajaaara ke patana ko rokane ke lie prarthana karani hai, aur adhik se adhik logon ke uddhaara ke lie seva karani hai.