Hexagon

Nibandh ---

santulan bahar se maamooli laga sakta hai, lekin vaastava mein yahi sabase badai shakti hai. kisi ek kshetra mein hi bahut aage badhane se behatara hai ki hum apne jeevan ke har pahalu mein santulan se badhaen. yahi santulan 'shatbhuja' ke chitra se samajh ja sakta hai.

shuruaata khela se karte hain. maana leejie ek besabola khilaadai hai - agar woh sirf apne haatha ki maansapeshiyaan badhaaae, to kya woh achchha pichara bana paaega? asala mein, use poore sharir - oopari aur nichale hisse, jaanghon aur pindaliyon - sabaka santulita vikaasa chahiye. agar woh sirf oopara ka hissa majboot kare aur neeche ko chhoda de, to usaki taakat banta jaaegi aur sharir asantulita ho jaaega.

main apne jima ke anubhav se bhi yahi baat kaha sakta hoon. jab main akele eksarasaaija karta tha to basa oopari sharir par dhyaana deta tha, lekin trenara baar-baar legsa ki eksarasaaija karavaate the. kyonki sharir ka koi hissa akele nahin badhata. seva, vishwas, aguvaai - inamein bhi yahi sacha hai. keval dikhane vaale varadaanon ko badhaaane se achchha aguva nahin banata.

dharmashaastra mein bhi santulan jaroori hai. ekatarapha soch chaahe jitani majboot lage, woh tikaau nahin hoti. agar hum keval vachan par jora den aur pavitra atma ki shakti ko anadekha karen, ya keval saamarthya ko khojen aur vachan ki jaden chhoda den, to santulan bigada jata hai. ek svastha kalisiya samay ke saath santulan seekhati hai, kisi ek baat par atakati nahin.

shaadi byooro ka udaharan len - vahan saansaarika shatbhuja ki baat hoti hai: naukari, shiksha, roop, dhan, parivaara, svabhaava. ye sab milaakara ve maichinga karte hain. bahut vyaavahaarika aur kabhi-kabhi kathora bhi, lekin isase ek baat saapha hoti hai - aisa koi vyakti, jisake har kshetra mein koi badai kami na ho, bahut kama milta hai.

yahaan do baaten jaroori hain. pahali, hamein khud ko nishpaksha roop se dekhna aur taiyar karna chahiye. doosari, doosaron ke lie daya rakhana chahiye. lagabhaga koi bhi poori tarah santulita nahin hota - har kisi mein ek-do kshetra kamzor hote hain. isliye santulan ki koshisha karte hue bhi hamein logon ko sirf maapadandon se nahin aankana chahiye.

maseehi jeevan mein asali shatbhuja aatmik hai - vachan, satya mein soch, vardan aur saamarthya, charitra, buddhi, nirantarata. ho sakta hai mere paas vachan hai, lekin vardan kamzor hain, ya vardan hain, lekin charitra adhoora hai. tab jaroori hai ki main apni taakatavara baaton ko hi na badhaaaoon, balki jo hissa sabase kamzor hai, use bharoon.

khaasakara charitra bahut jaroori aatmikta hai. yahaan charitra ka matlab janmajaata svabhaava nahin, balki woh aatmik gaharaai hai jo tab aati hai jab adheerata, dvesha, jhagadaa, chinta, adhairya, aalochana jaise vishaile tatva nikala jate hain. yeh keval sahana karna nahin, balki parmeshwar ki aprasannata vaale visha ko bahar jaane dena hai, jisase vyakti bheetar se badalata hai.

yeh shatbhuja ka siddhaanta vyavasaaya mein bhi laagu hota hai. maana leejie aapa maarketinga mein hain - sirf ek-do skilsa se baat nahin banati. kantenta, braandinga, deta, graahaka ki samajh, kriyaanvayana, sanchaalana - sabaka santulan chahiye. har kshetra ka apana shatbhuja hai, aur utkrishtata poori tasveera dekhane se aati hai.

aba baat karte hain svatantrata aur nirantarata ke santulan ki. kuchh loga kai sangathanon aur kshetron mein anubhav lete hain - shishyatvaa prashikshan paathyakrama, bijanesa mishan treninga, alag-alag sansthaaen, mishan bota. ye anubhav rachanatmaka aur khule svabhaava vaalon ke lie bahut laabhakaari aur aanandadaayaka hote hain.

lekin agar koi baar-baar jagah badalata hai, to usaka anubhav aur seva rikorda asthaayi dikhata hai. bhale hi usamein asala yogyata ho, lekin aupachaarika roop se pramaanita nahin lagta. kariyara mein nirantarata na ho to woh bhatakaava jaisa dikha sakta hai. badae netritva ya jimmedaara seva ke lie aamataur par bharosemanda sthirata chahiye.

kanpani mein bhi yahi baat laagu hoti hai. jo vyakti har teena-chhaha maheene mein naukari badalata hai, woh chaahe jitana hoshiyaara ho, use rakhane mein jhijhaka hoti hai. kyonki lagta hai ki woh basa seekhakara jaldi chhoda dega. vyakti khud to jyaada seekhna chahta hai, lekin sanstha ko bharosemanda loga chahiye jo lanbe samay tak jimmedaari utha saken.

iseelie seva mein ek sthan par tike rehna bahut mahatvapurn hai. kalisiya kanpani se bhi jyaada sthirata ko mahatva deti hai. lanbe samay tak kisi jagah bane rehna sirf badlav se darana nahin, balki sambandh, jimmedaari aur parakha ki prakriya se gujarana hai. ek hi samuday mein lanbe samay tak seva karne vaale par gahara vishwas bana jata hai, jise shabdon mein bataana mushkila hai.

parmeshwar kabhi vistaara dete hain, kabhi rokakara rakhate hain. jab sthan badalana ho, to nae anubhavon ka anand len; jab tike rehna ho, to nirantarata se seekhen. asali baat yeh hai ki haalaata ke bahaava mein na bahen, balki parmeshwar ke kendra mein rahakara usa samay ki treninga ko sveekaara karen.

anta mein, hamein kashta aur peedaa mein pharka samajhna chahiye. peedaa woh raasta hai jo parmeshwar ke kareeba jaane ke lie jaroori ho sakta hai - isaka phal hai paripakvata, prashikshan, mahima. lekin kashta woh ladaaai hai jo jaroori nahin, basa haalaata mein phansakara jheli jati hai. vivekaheena sangharsha mein oorja vyartha hoti hai, isase bachana chahiye.

nishkarsha bahut vyaavahaarika hai - sabase kamzor hisse ko pahale dekhen. apni taakatavara baaton ko aur majboot karne ke bajaaya, jo hissa sabase jyaada khaali hai, use parmeshwar ke saath rananeeti se bharen. saphalata paripoorna banane mein nahin, balki parmeshwar dvara dikhaae gae abhaava ko namrata se sveekaara kar, usamein badhane ki chunauti lene mein hai.

Vishay Saar ---

1. santulan sabse badi shakti hai

Santulan ka matlab thanda hona nahin. Yeh lambi daud ki shakti hai. Vishwas, seva, charitra, vardan, padhai, vyavasaay - har jagah ek hi taraf zyada jhukna aakhir mein kamzor karta hai.

2. khiladi ki tarah sevak ko bhi poora sharir chahiye

Baseball player sirf haath majboot karke achha pitcher nahin ban sakta. Usse pair, core, balance sab chahiye. Usi tarah sevak ko sirf ek visible gift se nahin, poore aatmik sharir se badhna hai.

3. visible gifts par hi zor dena imbalance bana sakta hai

Awaaz, preaching, leadership, healing, insight jaise dikhne wale gifts jaldi notice hote hain. Lekin agar charitra, vachan, vinamrata aur consistency kamzor rahe, to wahi gift vyakti ko bhi hila sakta hai aur samuday ko bhi.

4. dharmashastra aur samuday mein bhi balance chahiye

Sirf vachan par zor dene se pavitra atma ke vardan ko kam samajh sakte hain. Sirf shakti par zor dene se vachan ki jad chhoot sakti hai. Svasth fellowship dono ko saath mein seekhti hai.

5. duniya ka hexagon humein practical sach dikhata hai

Job, education, appearance, finance, family, personality - duniya bhi vyakti ko kai konon se dekhti hai. Yeh kabhi kathor lag sakta hai, par isse pata chalta hai ki ek hi taakat kaafi nahin.

6. perfect hexagon bahut kam hota hai

Lagbhag har kisi mein kuchh kami hoti hai. Isliye khud ko imaandari se dekhna hai, par doosron par daya bhi rakhni hai. Santulan ki khoj judgement nahin, paripakvata ka raasta hai.

7. Masihi jeevan ka asli hexagon aatmik hai

Vachan, satya mein soch, aatmik vardan, charitra, buddhi, nirantarata aur anubhav - in sabki zarurat hai. Ek kshetra mein taakat hone par bhi kamzor kshetra ko nazarandaaz nahin karna chahiye.

8. charitra khud ek gahri aatmikta hai

Charitra sirf natural personality nahin. Chinta, krodh, jalan, aalochana, adheerata aur jhagda jaise zehar nikalte hain, tab charitra banta hai. Yeh bhi pavitra atma ka kaam hai.

9. har field ka apna hexagon hota hai

Marketing ho ya business, sirf ek skill se baat nahin banti. Content, branding, data, customer understanding, execution, operation - sab chahiye. Isi tarah seva mein bhi poori tasveer dekhni hoti hai.

10. freedom experience deti hai, par bikhraav ka khatra bhi hai

Alag-alag sangathan, training aur ministry ka anubhav creative soch deta hai. Lekin baar-baar badalne se record bikhra hua lag sakta hai. Vistar ke saath consistency bhi chahiye.

11. nirantarata se vishwas banta hai

Ek jagah lambe samay tak tikna sirf boring stability nahin. Yeh rishton, zimmedari, parakh aur bharose ka pramaan hai. Fellowship aur seva ke kshetra mein yeh bahut mahatvapurn hota hai.

12. Parmeshwar kabhi vistar, kabhi sthirta se banate hain

Kabhi naye sthaan anubhav dete hain, kabhi ek hi jagah rukna jad deta hai. Dono Parmeshwar ki training ho sakte hain. Sawal hai: main is samay kya seekh raha hoon?

13. dukh aur anavashyak kasht mein fark samjhein

Kuchh dard Parmeshwar ke paas le jaata hai aur paripakvata deta hai. Kuchh kasht bas avyavastha, galat chunav ya be-samajh sangharsh se aata hai. Har dard ko mahima samajhna bhi buddhi nahin.

14. sabse kamzor hissa pehchanna growth ka shortcut hai

Hum aksar apni taakat ko aur chamkana chahte hain. Lekin kai baar sachi vriddhi tab aati hai jab hum sabse kamzor kone ko pehchante hain aur use Parmeshwar ke saath bharte hain.

15. samriddhi kami ko vinamrata se dekhne par khulti hai

Parmeshwar ka vikas tab khulta hai jab main apni kami se bachne ke bajay use imaandari se dekhta hoon. Kami dekhna haar nahin, training ka darwaza hai. Vinamrata se dekhi hui kami par kripa kaam karti hai.

16. nishkarsh: apna hexagon Parmeshwar ke saamne rakhein

Mera vachan kaisa hai, charitra kaisa hai, vardan, buddhi, consistency, anubhav, kaushal kahan khade hain? Is sawal ko dar se nahin, par Parmeshwar ke saath milkar poora hone ki aasha se dekhna hai.