Eliyah aur Elisha

Nibandh ---

Parmeshwar ke kaam mein prashn sirf yeh nahi ki mera kaam kitna prabhavshali tha. Gehra prashn yeh hai: kya yeh mere chale jaane ke baad bhi bachta hai? Kya yeh mere marne ke baad bhi jaari rahega? Jo kaam sirf meri upasthiti mein chal sakta hai, woh bahar se bada dikh sakta hai, par Parmeshwar ke lambe samay mein kamzor ho sakta hai.

Yeh baat sirf seva par nahi, company, samuday, parivar aur padhai par bhi lagu hoti hai. Kuch log kaam tez karte hain kyunki kaushal sirf unke paas hota hai. Shuru mein yeh prabhavshali lagta hai. Par jab woh vyakti chala jata hai, to koi jaari nahi rakh pata. Tab kaam vaastav mein bacha nahi; ek vyakti mein band tha.

Eliyah ki Karmel pahad par vijay bahut badi thi. Baal ke bhavishyadvakton se muqabala, swarg se aag, aur logon ke saamne Parmeshwar ki shakti, sab bahut nayak-jaisa drishya tha. Par ek drishya ne sab kuch samapt nahi kiya. Ahab poori tarah nahi badla, aur Izebel ne Eliyah ki jaan ko dhamki di.

Eliyah ki nazar se yeh samajhna mushkil raha hoga. Swarg se aag aayi. Sabne dekha ki Parmeshwar jeevit hai. To ab rajya badal jana chahiye tha, raja ko man phirana chahiye tha, sab kuch theek ho jana chahiye tha. Lekin vastavikta itni saral nahi thi. Badi vijay ke baad bhi logon ka man turant nahi badla, aur shakti ka khatra bana raha.

Us samay Eliyah ke andar ek sanrachna tootne lagi. Yeh sirf thakan nahi thi. Uski seva ki soch, uska dhacha toot raha tha. Eliyah ne Parmeshwar se kaha ki main akela bacha hoon. Lekin yeh baat zaruri nahi ki poori sachchai thi. Isne ek vyakti-kendrit drishti ko prakat kiya: sirf main hoon, mujhe hi karna hai, mere bina kuch nahi hoga.

Yeh vaakya utsah jaisa lag sakta hai, par andar gehra jaayen to ismein swayam-daya aur ghamand mil sakte hain. Jo baat vyakti baar baar kehta hai, woh batati hai ki woh andar kya pakde hue hai. Agar Eliyah baar baar kehta hai ki main akela bacha hoon, to khatra hai ki woh Parmeshwar ke rajya ko apni jeevan-ghadi ke andar band kar raha hai.

Parmeshwar Eliyah se bada hai. Parmeshwar ke paas aise log bhi hain jinko Eliyah nahi jaanta. Parmeshwar aisi jagahon par kaam karta hai jise Eliyah nahi dekh sakta. Jahan Eliyah ko sab kuch samapt lagta hai, wahin Parmeshwar agla pravah taiyar kar raha hota hai.

Parmeshwar usi jagah Eliyah ko phir sambhalta hai. Woh itihas ko sirf Eliyah ke turant utsah se khatam nahi karta. Woh Hazael, Jehu aur Elisha tak failne wale lambe pravah ki baat karta hai. Khas taur par Elisha ko abhishek karna hai. Yeh bahut mahatvapurn hai. Parmeshwar ka tareeka sirf ek vyakti ko aag ki tarah bhadka kar sab khatam karna nahi.

Eliyah ne sab kuch khud poora nahi kiya. Hazael, Jehu aur Elisha ka kaam ek hi haath se turant poora nahi hua. Jehu ko abhishek karne ka drishya bhi Elisha ke neeche ke ek bhavishyadvakta ke shishya ke madhyam se aage badhta hai. Parmeshwar ka kaam Eliyah se Elisha, Elisha se naam-rahit shishya tak behne lagta hai.

Hamare andar bhi kabhi kabhi jaldi se sab samapt karne ki ichchha hoti hai. Abhi parinam chahiye, abhi badlav chahiye, abhi sabit karna hai. Lekin Parmeshwar ka tareeka alag hai. Parmeshwar mujhe sab kuch nahi banata; woh mujhe apne kaam mein bhaagidaar banata hai. Jo main karta hoon woh keemti hai, par usse bhi zyada mahatvapurn hai ki Parmeshwar jaari hai.

Yahi bharosa na ho, to seva chinta, dabaav aur swayam-praman ka kshetra ban jaati hai. Jaldi karne ki sanskriti mein kuch achchaiyan ho sakti hain, par aatmik jeevan mein iska khatra hai. Jab hum turant badlav chahte hain, to shanti kho dete hain. Phir hum logon ko khada nahi karte, unhe dhakka dene lagte hain.

Yahan sthayitva ka vichar bahut zaruri hai. Koi samuday abhi bahut chamakdar dikh sakta hai, par kya woh lamba swasth chalega? Prakriti mein dharan-kshamata hoti hai; vyakti, samuday aur seva mein bhi hoti hai. Agar hum had se zyada dabaav daalte hain, to pal bhar ke parinam mil sakte hain, par log aur mitti dono thak jaate hain.

Dharan-kshamata ka vichar seva par bahut theek baithta hai. Chhoti zameen par sau hans reh sakte hain, par hazaar bhar diye jaayen to zameen bigad jaati hai. Samuday bhi aisa hi hai. Achcha karyakram, achchi drishti, achcha utsah bhi agar logon ki gati aur samuday ki kshamata ko nazarandaaz kare, to sthayi nahi hota.

A-desh mein seva ke anubhav ne mujhe yeh gehra sikhaya. Bechaini mein main khud sab kar sakta tha, aur turant parinam bhi acche dikh sakte the. Par jab main chala jaata hoon, tab pata chalta hai ki kya bacha. Ant mein wahan ke log bachte hain. Unka gathan hota hai ya nahi, yahi asli prashn hai.

Us samay lagta tha ki main karun to tez hoga, main karun to sahi hoga, main karun to parinam dikhega. Lekin Parmeshwar kabhi kabhi humein aisi jagah se hata deta hai jahan hum madad nahi kar sakte. Tab bachta hai vyakti, shishya, samuday. Wahi asli phal hai.

Elisha ne Eliyah ka abhishek paaya, par usne sirf Karmel pahad ki aag ko repeat nahi kiya. Elisha ke kaam mein bhavishyadvakton ke shishya aur samuday baar baar dikhte hain. Abhishek vyakti mein band nahi rehta; samuday mein failta hai. Parmeshwar ka kaam virasat aur prashikshan ke madhyam se sthayi hota hai.

Elisha ke chamatkaron ko dekhein to woh akela hero ban kar khada nahi. Woh bhavishyadvaktaon ke shishyon ki zarurat dekh raha hai, samuday ke sankat sambhal raha hai, aur doosron ko Parmeshwar ka anubhav karne mein madad kar raha hai. Dugna atma vyaktigat dikhawa nahi, samudayik zimmedari hai.

Duniya kehti hai jaldi sabit karo. Abhi bada bano, abhi parinam dikhao. Is dabaav mein logon ko khapaya jaata hai, khud bhi khapte hain, aur pal bhar ki taali ke liye tez bhaagte hain. Parmeshwar ka drishtikon alag hai. Kitna jaldi hua se zyada, kitna sahi aur kitna sthayi bacha, yeh mahatvapurn hai.

Shanti isliye bahut mahatvapurn hai. Shanti kho dene par hum chinta se chalne lagte hain, aur woh chinta aas-paas ke logon tak phelti hai. Seva, parivar, samuday, koi bhi shanti ke bina lamba nahi chal sakta. Parmeshwar par bharosa karne se hum aaj ko jee sakte hain aur kal ko bhi uske haath mein rakh sakte hain.

Ant mein Eliyah aur Elisha ki kahani utsah chhodne ki baat nahi. Utsah keemti hai. Par agar utsah Parmeshwar se aage nikal jaaye, to woh tod sakta hai. Aag jaisa junoon bhi chahiye, par us junoon ko logon ko gadhne, agli peedhi ko khada karne, aur samuday mein sthayi phal banne ke raaste mein aana hoga.

Vishay Saar ---

1. Parmeshwar ka kaam bacha rehna chahiye

Jo kaam sirf mere hote hue chalta hai, woh lamba nahi chalega. Prashn yeh nahi ki maine kitna bada kiya, balki mere jaane ke baad logon aur samuday mein kya bacha.

2. Karmel ki vijay ant nahi thi

Eliyah ne badi vijay dekhi, par Ahab aur Izebel turant nahi badle. Badi safalta ke baad bhi sevak ka andar aur seva ka dhacha hil sakta hai.

3. Sirf main bacha hoon, yeh soch khatarnak ho sakti hai

Yeh zimmedari jaisa lag sakta hai, par ismein swayam-daya aur ghamand chhup sakte hain. Parmeshwar apne kaam ko ek vyakti mein band nahi karta.

4. Parmeshwar lambe pravah mein kaam karta hai

Hazael, Jehu aur Elisha ki baat dikhati hai ki Parmeshwar ek ghatna se sab samapt nahi karta. Woh agla drishya pehle se taiyar kar raha hota hai.

5. Abhishek agle vyakti tak behna chahiye

Eliyah ko Elisha ko abhishek karna tha. Abhishek vyaktigat adhikar tak simit nahi; woh virasat aur samuday mein behna chahiye.

6. Sthayitva seva ka mahatvapurn maapdand hai

Abhi chamakna aur lamba swasth chalna alag baatein hain. Seva ko logon ki gati, sharir, man aur samuday ki kshamata ka adar karna hoga.

7. Shishyon ka gathan hi bacha hua phal hai

Maine kitna kiya se zyada mahatvapurn hai ki log khade hue ya nahi. A-desh ka anubhav dikhata hai ki sevak ke jaane ke baad bache log hi asli phal hain.

8. Elisha samuday ko khada karne wali seva dikhata hai

Elisha ke kaam mein bhavishyadvaktaon ke shishya aur samuday baar baar dikhte hain. Abhishek vyakti ka pradarshan nahi, logon ko jeevit karne ki zimmedari hai.

9. Duniya ki raftaar aur Parmeshwar ki raftaar alag hai

Duniya jaldi sabit karne ko kehti hai. Parmeshwar dekhta hai ki kya sahi, swasth aur sthayi tareeke se bacha.

10. Utsah ko gathan ke andar aana hai

Aag jaisa utsah keemti hai, par akela kaafi nahi. Agar woh Parmeshwar se aage nikle, to logon ko khada karne ke bajay jala sakta hai.

11. Dharan-kshamata ko nazarandaaz karne se samuday thak jaata hai

Achchi drishti bhi agar logon ki had ko na samjhe, to sahi phal nahi deti. Seva ko junoon ke saath laya bhi seekhna hota hai.

12. Naam-rahit log bhi Parmeshwar ke pravah mein hain

Eliyah se Elisha aur phir shishyon tak ka pravah dikhata hai ki Parmeshwar ka kaam mashhoor logon mein band nahi. Virasat agle sitare ko dhoondhna nahi, logon ko Parmeshwar ke pravah mein khada karna hai.

13. Jaldi samapt karne ki ichchha shanti tod sakti hai

Turant sabit karne aur turant badalne ki bechaini seva ko chinta mein dhakelti hai. Jab jaldi badhti hai, hum logon ka intezar karne ke bajay unhe dhakka dete hain.

14. Dugna atma vyaktigat dikhawa nahi, samudayik zimmedari hai

Elisha ne dugna atma apni mahima ke liye nahi maanga. Uski seva ne samuday ki dekhbhal ki aur doosron ko Parmeshwar ka anubhav karaya.

15. Aaj ko jeete hue agle peedhi par bharosa karna hai

Bachche ki aaj ki avastha sundar isliye hai ki woh agle mausam mein jaati hai. Seva bhi aaj ki kripa ko dhanyavaad se grahan kare, par vartaman ko sab kuch samajhkar chipke nahi.